FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.17.55

कर्मभिगृहमेधीयैरिष्ट्वा मामेव भक्तिमान् । तिष्ठेद् वनं वोपविशेत् प्रजावान् वा परिव्रजेत् ॥ ५५ ॥
karmabhir gṛha-medhīyair
[karmabhir griha-medheeyair]
iṣṭvā mām eva bhaktimān
[ishtvaa maam eva bhaktimaan]
tiṣṭhed vanaṁ vopaviśet
[tishthed vanam vopavishet]
prajāvān vā parivrajet
[prajaavaan vaa parivrajet]
karmabhiḥ — by activities gṛha-medhīyaiḥ — suitable for family life iṣṭvā — worshiping mām — Me eva — indeed bhakti-mān — being a devotee tiṣṭhet — one may remain at home vanam — the forest vā — or upaviśet — may enter prajā-vān — having responsible children vā — or parivrajet — may take sannyāsa..
Blended reading (Sanskrit + English inline)
karmabhir gṛha-medhīyair
karmabhiḥ
by activities
gṛha-medhīyaiḥ
suitable for family life
iṣṭvā mām eva bhaktimān
iṣṭvā
worshiping
mām
Me
eva
indeed
bhakti-mān
being a devotee
tiṣṭhed vanaṁ vopaviśet
tiṣṭhet
one may remain at home
vanam
the forest
prajāvān vā parivrajet
vā
or
upaviśet
may enter
prajā-vān
having responsible children
vā
or
parivrajet
may take sannyāsa..
A householder devotee who worships Me by execution of his family duties may remain at home, go to a holy place or, if he has a responsible son, take sannyāsa.

This verse describes the three alternatives for a householder. He may continue at home, or he may take vānaprastha, which involves going to a sacred place with one’s wife. Or if he has a responsible son to take over his family duties, he may take sannyāsa, the renounced order, for a definitive solution to the problems of life. In all three āśramas, ultimate success depends on sincere surrender to the Supreme Lord; therefore, the most important qualification one can have is Kṛṣṇa consciousness.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A devotional householder who worships me by execution of his family duties may remain at home may take vānaprastha or, if he has a responsible son, take sannyāsa. The householder desiring jñāna can choose his āśrama. A devotee, leaving his family members, may also choose another āśrama, to attain an opportunity for bhakti.
A householder devotee may stay home, go to a holy place, or, if he has a responsible son, take sannyāsa. The Lord names multiple legitimate paths forward.
Reflection Questions
  • What signs in my life would suggest which of these paths is mine?
  • Am I open to any of the three, or rigid?
📝 My note

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