FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.17.30

एवंवृत्तो गुरुकुले वसेद् भोगविवर्जित: । विद्या समाप्यते यावद् बिभ्रद् व्रतमखण्डितम् ॥ ३० ॥
evaṁ-vṛtto gurukule
[evam-vritto gurukule]
vased bhoga-vivarjitaḥ
[vased bhoga-vivarjitah]
vidyā samāpyate yāvad
[vidyaa samaapyate yaavad]
bibhrad vratam akhaṇḍitam
[bibhrad vratam akhanditam]
evam — thus vṛttaḥ — engaged gurukule — in the āśrama of the spiritual master vaset — he should live bhoga — sense gratification vivarjitaḥ — freed from vidyā — Vedic education samāpyate — is completed yāvat — until bibhrat — maintaining vratam — the vow (of brahmacarya) akhaṇḍitam — unbroken.
Blended reading (Sanskrit + English inline)
evaṁ-vṛtto gurukule
evam
thus
vṛttaḥ
engaged
gurukule
in the āśrama of the spiritual master
vased bhoga-vivarjitaḥ
vaset
he should live
bhoga
sense gratification
vivarjitaḥ
freed from
vidyā samāpyate yāvad
vidyā
Vedic education
samāpyate
is completed
yāvat
until
bibhrad vratam akhaṇḍitam
bibhrat
maintaining
vratam
the vow (of brahmacarya)
akhaṇḍitam
unbroken.
Until the student has completed his Vedic education he should remain engaged in the āśrama of the spiritual master, should remain completely free of material sense gratification and should not break his vow of celibacy [brahmacarya].

This verse describes the upakurvāṇa-brahmacārī, who enters gṛhastha-āśrama, or family life, after completing his Vedic education. The word evaṁ-vṛttaḥ indicates that although one may eventually marry and become prominent in society as an intellectual, politician or businessman, during student life one must remain without false prestige as a humble servant of the bona fide spiritual master. The naiṣṭhiki-brahmacārī, who never marries, is described in the following verse.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Until the student has completed his Vedic education, he should remain engaged in the āśrama of the guru, completely free of material enjoyment and should not break his vow of celibacy.
Until Vedic education is complete the student stays in the guru's āśrama, free of sense gratification, vow of celibacy intact. The container of training requires duration.
Reflection Questions
  • What learning have I ended prematurely?
  • What would extending it look like?
📝 My note

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