Śrīmad-Bhāgavatam 11.15.31
उपासकस्य मामेवं योगधारणया मुने: ।
सिद्धय: पूर्वकथिता उपतिष्ठन्त्यशेषत: ॥ ३१ ॥
upāsakasya mām evaṁ
[upaasakasya maam evam]
yoga-dhāraṇayā muneḥ
[yoga-dhaaranayaa muneh]
siddhayaḥ pūrva-kathitā
[siddhayah poorva-kathitaa]
upatiṣṭhanty aśeṣataḥ
[upatishthanty asheshatah]
Word-for-word
upāsakasya
—
of one who is worshiping
mām
—
Me
evam
—
thus
yoga-dhāraṇayā
—
by the process of mystic meditation
muneḥ
—
of a learned person
siddhayaḥ
—
the mystic perfections
pūrva
—
previously
kathitāḥ
—
described
upatiṣṭhanti
—
approach
aśeṣataḥ
—
in all respects.
Blended reading (Sanskrit + English inline)
upāsakasya mām evaṁ
upāsakasya
of one who is worshiping
mām
Me
evam
thus
yoga-dhāraṇayā muneḥ
yoga-dhāraṇayā
by the process of mystic meditation
muneḥ
of a learned person
siddhayaḥ pūrva-kathitā
siddhayaḥ
the mystic perfections
pūrva
previously
kathitāḥ
described
upatiṣṭhanty aśeṣataḥ
upatiṣṭhanti
approach
aśeṣataḥ
in all respects.
A learned devotee who worships Me through yoga meditation certainly obtains in all respects the mystic perfections that I have described.
Purport
The word yoga-dhāraṇayā indicates that each devotee obtains the particular perfection for which he has qualified himself. The Lord thus concludes His discussion of yoga-siddhis.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
A sage who worships me through yoga meditation certainly obtains in all respects the siddhis that I have described.
This summarizes the topic.
Related lectures
Personal Guidance
A learned devotee who worships the Lord through yoga meditation obtains in all respects the perfections described. The Lord names the qualifying combination — learning plus worship.
Reflection Questions
- Am I weighted toward learning, toward worship, or balanced?
- What would rebalancing look like?
My note
Source: vedabase.io