FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.14.8

एवं प्रकृतिवैचित्र्याद् भिद्यन्ते मतयो नृणाम् । पारम्पर्येण केषाञ्चित् पाषण्डमतयोऽपरे ॥ ८ ॥
evaṁ prakṛti-vaicitryād
[evam prakriti-vaichitryaad]
bhidyante matayo nṛṇām
[bhidyante matayo nrinaam]
pāramparyeṇa keṣāñcit
[paaramparyena keshaanchit]
pāṣaṇḍa-matayo ’pare
[paashanda-matayo ’pare]
evam — thus prakṛti — of nature or desires vaicitryāt — due to the great variety bhidyante — are divided matayaḥ — philosophies of life nṛṇām — among human beings pāramparyeṇa — by tradition or disciplic succession keṣāñcit — among some people pāṣaṇḍa — atheistic matayaḥ — philosophies apare — others.
Blended reading (Sanskrit + English inline)
evaṁ prakṛti-vaicitryād
evam
thus
prakṛti
of nature or desires
vaicitryāt
due to the great variety
bhidyante matayo nṛṇām
bhidyante
are divided
matayaḥ
philosophies of life
nṛṇām
among human beings
pāramparyeṇa keṣāñcit
pāramparyeṇa
by tradition or disciplic succession
keṣāñcit
among some people
pāṣaṇḍa-matayo ’pare
pāṣaṇḍa
atheistic
matayaḥ
philosophies
apare
others.
Thus, due to the great variety of desires and natures among human beings, there are many different theistic philosophies of life, which are handed down through tradition, custom and disciplic succession. There are other teachers who directly support atheistic viewpoints.

The word keṣāñcit refers to those persons in various parts of the world who are ignorant of the Vedic conclusion and thus concoct many unauthorized and ultimately fruitless philosophies of life. Pāṣaṇḍa-matayaḥ refers to those who directly oppose the Vedic conclusion. Śrīla Viśvanātha Cakravartī Ṭhākura has given a most interesting example, as follows. The water of the Ganges is always pure and very sweet. On the banks of that great river, however, there are several types of poisonous trees whose roots drink up the Ganges water from the soil and use it to produce poisonous fruits. Similarly, those who are atheistic or demoniac utilize their association with Vedic knowledge to produce the poisonous fruits of atheistic or materialistic philosophy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Thus, due to the great variety of desires among human beings, there are many different philosophies of life. There are some teachers who support atheistic viewpoints which are handed down through tradition. There are ignorant, heretical teachings handed down in guru tradition. These are contrary to the Vedas since they are completely material. Though the water of the Gaṅgā is pure and sweet, when received by the roots of bitter or poisonous trees growing on its bank, it becomes distasteful sap in the trees. Similarly when the Vedas are come from the mouths of these faithless people, the meaning becomes distasteful and gives results which are opposite to the normal results.
Because human desires and natures vary, many theistic and atheistic philosophies are passed down through tradition. Philosophy is downstream of disposition more often than we admit.
Reflection Questions
  • Which philosophy attracts me, and what part of my nature does it match?
  • Where does that match help me, and where does it limit me?
📝 My note

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