FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.14.46

ध्यानेनेत्थं सुतीव्रेण युञ्जतो योगिनो मन: । संयास्यत्याशु निर्वाणं द्रव्य ज्ञानक्रियाभ्रम: ॥ ४६ ॥
dhyānenetthaṁ su-tīvreṇa
[dhyaanenettham su-teevrena]
yuñjato yogino manaḥ
[yunjato yogino manah]
saṁyāsyaty āśu nirvāṇaṁ
[samyaasyaty aashu nirvaanam]
dravya jñāna-kriyā-bhramaḥ
[dravya jnaana-kriyaa-bhramah]
dhyānena — by meditation ittham — as thus mentioned su-tīvreṇa — extremely concentrated yuñjataḥ — of one practicing yoginaḥ — of the yogī manaḥ — the mind saṁyāsyati — will go together āśu — quickly nirvāṇam — to extinction dravya-jñāna-kriyā — based on perception of material objects, knowledge and activities bhramaḥ — the illusory identification.
Blended reading (Sanskrit + English inline)
dhyānenetthaṁ su-tīvreṇa
dhyānena
by meditation
ittham
as thus mentioned
su-tīvreṇa
extremely concentrated
yuñjato yogino manaḥ
yuñjataḥ
of one practicing
yoginaḥ
of the yogī
manaḥ
the mind
saṁyāsyaty āśu nirvāṇaṁ
saṁyāsyati
will go together
āśu
quickly
nirvāṇam
to extinction
dravya jñāna-kriyā-bhramaḥ
dravya-jñāna-kriyā
based on perception of material objects, knowledge and activities
bhramaḥ
the illusory identification.
When the yogī thus controls his mind by intensely concentrated meditation, his illusory identification with material objects, knowledge and activities is very quickly extinguished.

Because of false material identification, we accept our own body and mind, the bodies and minds of others, and supernatural material control to be ultimate realities. Supernatural control refers to the bodies and minds of the demigods, who ultimately are humble servitors of the Supreme Personality of Godhead. Even the mighty sun, which displays immense potencies, obediently treads its universal path by the order of Lord Kṛṣṇa.

It is clearly seen in this chapter that haṭha-yoga, karma-yoga, rāja-yoga, etc., are part and parcel of bhakti-yoga and do not actually exist separately. The goal of life is Lord Kṛṣṇa, and one must eventually come to the stage of pure devotion if one desires to perfect one’s meditation or yoga practice. In the mature stage of devotion, as described in this chapter, one becomes free from the artificial duality of meditator and object of meditation, and one spontaneously engages in hearing about and glorifying the Supreme Absolute Truth. Such activities of bhakti-yoga are natural because they spring from spontaneous love. When one revives one’s original nature as the loving servitor of Lord Kṛṣṇa, other yoga processes cease to be interesting. Uddhava was a pure devotee even before the Lord began His instruction; therefore it was not expected that Uddhava would give up the supreme platform of being a personal associate of the Lord to take up the mechanical exercises of the yoga system. Bhakti-yoga, or devotional service, is so elevated that even in the beginning stages of practice one is considered liberated, because all of one’s activities are executed under proper guidance for the pleasure of the Lord. In the haṭha-yoga system one is concerned with bodily control, and in jñāna-yoga one is concerned with speculative knowledge. In both systems one endeavors selfishly, desiring to become a great yogī or a philosopher. Such egoistic activity is described in this verse as kriyā. One must give up the illusory designations of dravya, jñāna and kriyā and come to the prideless stage of loving service to the Lord.

Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Fourteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the yogī thus attains samādhi by intensely concentrated meditation, his illusory identification with material senses, sense devatās and sense objects is quickly extinguished. This verse describes the result of mediation culminating in samādhi. When the yogī has reached complete concentration through meditation, the illusion created by false identification with senses, sense devatās and sense objects is destroyed. Thus ends the commentary on Fourteenth Chapter of the Eleventh Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Fifteen Yoga Siddhis
Through this intensely concentrated meditation, illusory identification with material objects, knowledge, and activities is quickly extinguished. The result is named so we don't drift in vagueness.
Reflection Questions
  • What identification would I most welcome being extinguished?
  • What is my current practice doing toward that?
📝 My note

← Read full Chapter 14