Śrīmad-Bhāgavatam 11.14.32-33
श्रीभगवानुवाच
सम आसन आसीन: समकायो यथासुखम् ।
हस्तावुत्सङ्ग आधाय स्वनासाग्रकृतेक्षण: ॥ ३२ ॥
प्राणस्य शोधयेन्मार्गं पूरकुम्भकरेचकै: ।
विपर्ययेणापि शनैरभ्यसेन्निर्जितेन्द्रिय: ॥ ३३ ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
sama āsana āsīnaḥ
[sama aasana aaseenah]
sama-kāyo yathā-sukham
[sama-kaayo yathaa-sukham]
hastāv utsaṅga ādhāya
[hastaav utsanga aadhaaya]
sva-nāsāgra-kṛtekṣaṇaḥ
[sva-naasaagra-kritekshanah]
prāṇasya śodhayen mārgaṁ
[praanasya shodhayen maargam]
pūra-kumbhaka-recakaiḥ
[poora-kumbhaka-rechakaih]
viparyayeṇāpi śanair
[viparyayenaapi shanair]
abhyasen nirjitendriyaḥ
[abhyasen nirjitendriyah]
Word-for-word
śrī-bhagavān uvāca
—
the Supreme Personality of Godhead said
same
—
having a level surface
āsane
—
on the seat
āsīnaḥ
—
sitting
sama-kāyaḥ
—
sitting with the body straight and erect
yathā-sukham
—
sitting comfortably
hastau
—
the two hands
utsaṅge
—
in the lap
ādhāya
—
placing
sva-nāsa-agra
—
on the tip of one’s own nose
kṛta
—
focusing
īkṣaṇaḥ
—
the glance
prāṇasya
—
of the breath
śodhayet
—
should purify
mārgam
—
the pathway
pūra-kumbhaka-recakaiḥ
—
by the mechanical breathing exercises, or prāṇāyāma
viparyayeṇa
—
by reversing the processes, namely recaka, kumbhaka and pūraka
api
—
also
śanaiḥ
—
following the process step by step
abhyaset
—
one should practice prāṇāyāma
nirjita
—
having controlled
indriyaḥ
—
the senses.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the Supreme Personality of Godhead said
sama āsana āsīnaḥ
same
having a level surface
āsane
on the seat
āsīnaḥ
sitting
sama-kāyo yathā-sukham
sama-kāyaḥ
sitting with the body straight and erect
yathā-sukham
sitting comfortably
hastau
the two hands
hastāv utsaṅga ādhāya
utsaṅge
in the lap
ādhāya
placing
sva-nāsāgra-kṛtekṣaṇaḥ
sva-nāsa-agra
on the tip of one’s own nose
kṛta
focusing
īkṣaṇaḥ
the glance
prāṇasya śodhayen mārgaṁ
prāṇasya
of the breath
śodhayet
should purify
mārgam
the pathway
pūra-kumbhaka-recakaiḥ
pūra-kumbhaka-recakaiḥ
by the mechanical breathing exercises, or prāṇāyāma
viparyayeṇāpi śanair
viparyayeṇa
by reversing the processes, namely recaka, kumbhaka and pūraka
api
also
śanaiḥ
following the process step by step
abhyasen nirjitendriyaḥ
abhyaset
one should practice prāṇāyāma
nirjita
having controlled
indriyaḥ
the senses.
The Supreme Personality of Godhead said: Sitting on a level seat that is not too high or too low, keeping the body straight and erect yet comfortable, placing the two hands on one’s lap and focusing the eyes on the tip of one’s nose, one should purify the pathways of breathing by practicing the mechanical exercises of pūraka, kumbhaka and recaka, and then one should reverse the procedure (recaka, kumbhaka, pūraka). Having fully controlled the senses, one may thus practice prāṇāyāma step by step.
Purport
According to this procedure, the hands are to be placed palms upward, one on top of the other. Thus, one may practice prāṇāyāma through mechanical breath control in order to achieve steadiness of the mind. As stated in the yoga-śāstra, antar-lakṣyo bahir-dṛṣṭiḥ sthira-cittaḥ susaṅgataḥ: “The eyes, which generally see externally, must be turned inward, and thus the mind is steadied and fully controlled.”
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The Supreme Lord said: Sitting on a level seat that is not too high or too low, keeping the body straight and erect yet comfortable, placing the two hands on one’s lap and focusing the eyes on the tip of one’s nose, one should purify the pathways of prāṇa by practicing the exercises of pūraka, kumbhaka and recaka. Having fully controlled the senses, then one should gradually alter the practice to recaka, pūraka, kumbhaka
One should glace at the tip of the nose for keeping the mind steady. The yoga scriptures say antar lakṣyo’bahir dṛṣṭiḥ sthira-cittaḥ susaṁyataḥ: when the vision is directed inward the mind becomes steady and controlled. Viparyayeana means performing recaka, pūraka and then kumbhaka. [Note: One should first inhale, hold the breath and then exhale. After this one should practice exhaling, inhaling,and then holding the breath. This however amounts to the same thing. Perhaps the second method should be exhale, hold inhale.]
Related lectures
Personal Guidance
Sit on a level seat, body straight and comfortable, hands in lap, eyes on the nose-tip, purify breath-pathways by prāṇāyāma until the mind is calmed. The instructions are physical and exact.
Reflection Questions
- When I sit, how often do I cut corners on posture?
- What single instruction would I take more seriously this week?
My note
Source: vedabase.io