FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.14.26

यथा यथात्मा परिमृज्यतेऽसौ मत्पुण्यगाथाश्रवणाभिधानै: । तथा तथा पश्यति वस्तु सूक्ष्मं चक्षुर्यथैवाञ्जनसम्प्रयुक्तम् ॥ २६ ॥
yathā yathātmā parimṛjyate ’sau
[yathaa yathaatmaa parimrijyate ’sau]
mat-puṇya-gāthā-śravaṇābhidhānaiḥ
[mat-punya-gaathaa-shravanaabhidhaanaih]
tathā tathā paśyati vastu sūkṣmaṁ
[tathaa tathaa pashyati vastu sookshmam]
cakṣur yathaivāñjana-samprayuktam
[chakshur yathaivaanjana-samprayuktam]
yathā yathā — as much as ātmā — the spirit soul, the conscious entity parimṛjyate — is cleansed of material contamination asau — he mat-puṇya-gāthā — the pious narrations of My glories śravaṇa — by hearing abhidhānaiḥ — and by chanting tathā tathā — exactly in that proportion paśyati — he sees vastu — the Absolute Truth sūkṣmam — subtle, being nonmaterial cakṣuḥ — the eye yathā — just as eva — certainly añjana — with medicinal ointment samprayuktam — treated.
Blended reading (Sanskrit + English inline)
yathā yathātmā parimṛjyate ’sau
yathā yathā
as much as
ātmā
the spirit soul, the conscious entity
parimṛjyate
is cleansed of material contamination
mat-puṇya-gāthā-śravaṇābhidhānaiḥ
asau
he
tathā tathā paśyati vastu sūkṣmaṁ
mat-puṇya-gāthā
the pious narrations of My glories
śravaṇa
by hearing
abhidhānaiḥ
and by chanting
cakṣur yathaivāñjana-samprayuktam
tathā tathā
exactly in that proportion
paśyati
he sees
vastu
the Absolute Truth
sūkṣmam
subtle, being nonmaterial
cakṣuḥ
the eye
yathā
just as
eva
certainly
añjana
with medicinal ointment
samprayuktam
treated.
When a diseased eye is treated with medicinal ointment it gradually recovers its power to see. Similarly, as a conscious living entity cleanses himself of material contamination by hearing and chanting the pious narrations of My glories, he regains his ability to see Me, the Absolute Truth, in My subtle spiritual form.

The Lord is called sūkṣmam because He is pure spiritual consciousness, without any tinge of material energy. If one chants and hears the holy name and glories of Kṛṣṇa with great sincerity, there is immediately a transcendental effect. We can immediately see the spiritual world and pastimes of the Lord if we fully surrender to the process mentioned here. A blind person feels perpetual gratitude to a doctor who restores his sight. Similarly, we sing cakṣu-dāna dila yei, janme janme prabhu sei: the bona fide spiritual master, the representative of Lord Kṛṣṇa, restores our spiritual sight, and thus he is our eternal lord and master.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
To the degree that the ātmā becomes purified by hearing and chanting my glories, a person is able to perceive my real form and qualities and experience their sweetness, just as the eye when smeared with special ointment is able to see finer objects. Starting with the first service, in proportion to the purification of the ātmā by pure bhakti, and in proportion to the hearing, chanting and remembering, one attains various degrees of realization of my sweetness. In proportion to hearing and chanting my glories, one sees the real nature (vastu) of my form and pastimes with an experience of sweetness (sūkṣmam). Vastu sūkṣmam is a dvandva compound expressed in the singular number. Or it can mean “subtle truth” with the modifier places after the noun as poetic license. One eye is better than being blind. Better than that is having both eyes. Better than that is having the eyes anointed with special ointment so that one sees finer objects.
A diseased eye gradually recovers with ointment; the conscious living entity hearing and chanting the Lord's narrations regains the ability to see Him. Vision is a slow recovery, not an instant gift.
Reflection Questions
  • Have I been patient enough with the slow recovery of my vision?
  • What is my daily 'ointment'?
📝 My note

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