FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.13.9-10

श्रीभगवानुवाच अहमित्यन्यथाबुद्धि: प्रमत्तस्य यथा हृदि । उत्सर्पति रजो घोरं ततो वैकारिकं मन: ॥ ९ ॥ रजोयुक्तस्य मनस: सङ्कल्प: सविकल्पक: । तत: कामो गुणध्यानाद् दु:सह: स्याद्धि दुर्मते: ॥ १० ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
aham ity anyathā-buddhiḥ
[aham ity anyathaa-buddhih]
pramattasya yathā hṛdi
[pramattasya yathaa hridi]
utsarpati rajo ghoraṁ
[utsarpati rajo ghoram]
tato vaikārikaṁ manaḥ
[tato vaikaarikam manah]
rajo-yuktasya manasaḥ
[rajo-yuktasya manasah]
saṅkalpaḥ sa-vikalpakaḥ
[sankalpah sa-vikalpakah]
tataḥ kāmo guṇa-dhyānād
[tatah kaamo guna-dhyaanaad]
duḥsahaḥ syād dhi durmateḥ
[duhsahah syaad dhi durmateh]
śrī-bhagavān uvāca — the Supreme Personality of Godhead said aham — false identification with the material body and mind iti — thus anyathā-buddhiḥ — illusory knowledge pramattasya — of one who is bereft of actual intelligence yathā — accordingly hṛdi — within the mind utsarpati — arises rajaḥ — passion ghoram — which brings terrible suffering tataḥ — then vaikārikam — (originally) in the mode of goodness manaḥ — the mind rajaḥ — in passion yuktasya — of that which is engaged manasaḥ — of the mind saṅkalpaḥ — material determination sa-vikalpakaḥ — along with variation and alternation tataḥ — from that kāmaḥ — full-fledged material desire guṇa — in the modes of nature dhyānāt — from concentration duḥsahaḥ — unbearable syāt — it must so be hi — certainly durmateḥ — of a foolish person.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the Supreme Personality of Godhead said
aham ity anyathā-buddhiḥ
aham
false identification with the material body and mind
iti
thus
anyathā-buddhiḥ
illusory knowledge
pramattasya yathā hṛdi
pramattasya
of one who is bereft of actual intelligence
yathā
accordingly
hṛdi
within the mind
utsarpati rajo ghoraṁ
utsarpati
arises
rajaḥ
passion
ghoram
which brings terrible suffering
tato vaikārikaṁ manaḥ
tataḥ
then
vaikārikam
(originally) in the mode of goodness
manaḥ
the mind
rajo-yuktasya manasaḥ
rajaḥ
in passion
yuktasya
of that which is engaged
manasaḥ
of the mind
saṅkalpaḥ sa-vikalpakaḥ
saṅkalpaḥ
material determination
sa-vikalpakaḥ
along with variation and alternation
tataḥ kāmo guṇa-dhyānād
tataḥ
from that
kāmaḥ
full-fledged material desire
guṇa
in the modes of nature
dhyānāt
from concentration
duḥsahaḥ syād dhi durmateḥ
duḥsahaḥ
unbearable
syāt
it must so be
hi
certainly
durmateḥ
of a foolish person.
The Supreme Personality of Godhead said: My dear Uddhava, a person bereft of intelligence first falsely identifies himself with the material body and mind, and when such false knowledge arises within one’s consciousness, material passion, the cause of great suffering, pervades the mind, which by nature is situated in goodness. Then the mind, contaminated by passion, becomes absorbed in making and changing many plans for material advancement. Thus, by constantly thinking of the modes of material nature, a foolish person is afflicted with unbearable material desires.

Those who are trying to enjoy material sense gratification are not actually intelligent, although they consider themselves most intelligent. Although such foolish persons themselves criticize the miseries of material life in innumerable books, songs, newspapers, television programs, civic committees, etc., they cannot desist from material life for a single moment. The process by which one is helplessly bound in illusion is clearly described here.

A materialistic person is always thinking, “Oh, what a beautiful house. I wish we could buy it” or “What a beautiful woman. I wish I could touch her” or “What a powerful position. I wish I could occupy it” and so on. The words saṅkalpaḥ sa-vikalpakaḥ indicate that a materialist is always making new plans or modifying his old plans to increase his material enjoyment, although in his saner moments he admits that material life is full of suffering. The mind is created from the mode of goodness, as described in Sāṅkhya philosophy, and the natural, peaceful situation of the mind is pure love of Kṛṣṇa, in which there is no mental disturbance, disappointment or confusion. Artificially, the mind is dragged down to a lower platform in passion or ignorance, and thus one is never satisfied.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord said: When the inattentive person mistakenly thinks in his mind that he is the body, terrible rajas overcomes the sattvic mind. The mind in rajas then decides that certain objects are enjoyable and concentrates on them. Then uncontrollable desire arises in the foolish person from absorbing himself in the qualities of the desired object. Those who enjoy material objects are not called learned, but are called persons who think they are learned. Hear how they enjoy material objects even though criticized. This is expressed in three verses. First, the false identity with the body rises up in the mind. Then, because of inattention, terrible rajas pervades the mind which is in sattva (vaikārikam). The mind first decides “This must be enjoyed.” Then it decides more emphatically “I really must enjoy this.” Then, desire which is difficult to suppress arises from absorption in the objects qualities. “Oh! What a beautiful form! What good character!”
A person without intelligence first identifies with body and mind; this false knowledge breeds passion, which is the cause of great suffering. The chain begins at identification.
Reflection Questions
  • Where do I see passion-suffering operating in my life right now?
  • Can I trace it back to the identification that started it?
📝 My note

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