FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.13.4

आगमोऽप: प्रजा देश: काल: कर्म च जन्म च । ध्यानं मन्त्रोऽथ संस्कारो दशैते गुणहेतव: ॥ ४ ॥
āgamo ’paḥ prajā deśaḥ
[aagamo ’pah prajaa deshah]
kālaḥ karma ca janma ca
[kaalah karma cha janma cha]
dhyānaṁ mantro ’tha saṁskāro
[dhyaanam mantro ’tha samskaaro]
daśaite guṇa-hetavaḥ
[dashaite guna-hetavah]
āgamaḥ — religious scriptures apaḥ — water prajāḥ — association with people in general or one’s children deśaḥ — place kālaḥ — time karma — activities ca — also janma — birth ca — also dhyānam — meditation mantraḥ — chanting of mantras atha — and saṁskāraḥ — rituals for purification daśa — ten ete — these guṇa — of the modes of nature hetavaḥ — causes.
Blended reading (Sanskrit + English inline)
āgamo ’paḥ prajā deśaḥ
āgamaḥ
religious scriptures
apaḥ
water
prajāḥ
association with people in general or one’s children
deśaḥ
place
kālaḥ karma ca janma ca
kālaḥ
time
karma
activities
ca
also
janma
birth
ca
also
dhyānaṁ mantro ’tha saṁskāro
dhyānam
meditation
mantraḥ
chanting of mantras
atha
and
saṁskāraḥ
rituals for purification
daśaite guṇa-hetavaḥ
daśa
ten
ete
these
guṇa
of the modes of nature
hetavaḥ
causes.
According to the quality of religious scriptures, water, one’s association with one’s children or with people in general, the particular place, the time, activities, birth, meditation, chanting of mantras, and purificatory rituals, the modes of nature become differently prominent.

The ten items mentioned above possess superior and inferior qualities and are thus identified as being in goodness, passion or ignorance. One can increase the mode of goodness by selecting religious scriptures in goodness, pure water, friendship with other persons in goodness, and so on. One should scrupulously avoid any of these ten items that may be polluted by an inferior mode of nature.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The guṇas produce three varieties of scriptures, water, population, place, time, action, birth, meditation, mantra and saṁskāras. By use of sattvika items, sattva becomes prominent. Two verses now explain sattvika items. Āgamaḥ means scriptures. Apaḥ means āpaḥ, water. Prajāḥ means people. These ten items are produced by the three guṇas (guṇa-hetavaḥ). Thus scriptures and other items come in three varieties: sattva, rajas and tamas.
Scripture, water, association, place, time, activity, birth, meditation, mantra, ritual — all carry varying mode-quality, and they change us accordingly. The modes attach via these channels.
Reflection Questions
  • Which channel in my life is most consistently in goodness, and which in ignorance?
  • What single channel adjustment would shift my overall mode?
📝 My note

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