FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.13.30

यावन्नानार्थधी: पुंसो न निवर्तेत युक्तिभि: । जागर्त्यपि स्वपन्नज्ञ: स्वप्ने जागरणं यथा ॥ ३० ॥
yāvan nānārtha-dhīḥ puṁso
[yaavan naanaartha-dheeh pumso]
na nivarteta yuktibhiḥ
[na nivarteta yuktibhih]
jāgarty api svapann ajñaḥ
[jaagarty api svapann ajnah]
svapne jāgaraṇaṁ yathā
[svapne jaagaranam yathaa]
yāvat — as long as nānā — of many artha — values dhīḥ — the conception puṁsaḥ — of a person na — does not nivarteta — subside yuktibhiḥ — by the appropriate methods (described by Me) jāgarti — being awake api — although svapan — sleeping, dreaming ajñaḥ — one who does not see things as they are svapne — in a dream jāgaraṇam — being awake yathā — just as.
Blended reading (Sanskrit + English inline)
yāvan nānārtha-dhīḥ puṁso
yāvat
as long as
nānā
of many
artha
values
dhīḥ
the conception
puṁsaḥ
of a person
na nivarteta yuktibhiḥ
na
does not
nivarteta
subside
yuktibhiḥ
by the appropriate methods (described by Me)
jāgarty api svapann ajñaḥ
jāgarti
being awake
api
although
svapan
sleeping, dreaming
ajñaḥ
one who does not see things as they are
svapne jāgaraṇaṁ yathā
svapne
in a dream
jāgaraṇam
being awake
yathā
just as.
According to My instructions, one should fix the mind on Me alone. If, however, one continues to see many different values and goals in life rather than seeing everything within Me, then although apparently awake, one is actually dreaming due to incomplete knowledge, just as one may dream that one has wakened from a dream.

One who is not Kṛṣṇa conscious cannot understand that everything is resting within Lord Kṛṣṇa, and thus it is impossible for him to retire from material sense gratification. One may adopt a particular process of salvation and consider oneself to be “saved”; nevertheless, his material conditioning will remain and thus he will maintain his attachment to the material world. While one is dreaming he sometimes imagines that he has awakened from a dream and is experiencing normal consciousness. Similarly, one may consider oneself to be saved, but if he remains absorbed in making material value judgements between good and bad, without reference to devotional service to the Supreme Lord, he is understood to be a conditioned soul covered by the illusory identification with matter.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
As long as one does not give various conceptions of the self by proper logic, one remains ignorant in the bondage of saṁsāra, though sometimes thinking he is free of bondage, just as a person while still in a dream may perceive that he has woken up. As long one does not cease identity with various objects by the idea that I am not receiving various sense objects, one remains ignorant, bound in saṁsāra, though he thinks he liberated from the bondage of saṁsāra (jāgarti). Though in a dream, one may dream of waking up. Similarly, within the condition of ignorance, one may have some knowledge.
If, despite teaching, one sees many separate values and goals rather than seeing all within the Lord, one is dreaming with eyes open. Apparent wakefulness is not the same as true seeing.
Reflection Questions
  • Where am I 'awake' but dreaming through fragmented goals?
  • What would it look like to see all my goals within Him?
📝 My note

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