Śrīmad-Bhāgavatam 10.84.65
Blended reading (Sanskrit + English inline)
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sauhṛda-śaithilya
—
softness from intimate sympathy
sauhṛda (intimate sympathy, true friendship) + śaithilya (softness, slackness). The heart goes slack from love. Gauḍīyas treat śaithilya as one of the sāttvika-bhāvas: the body's bonds loosening because the heart has been moved.
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ruroda
—
he cried
Perfect of √rud (to weep). Tears as the closing-mark of Vasudeva's confession. Gauḍīyas note that ruroda in the Bhāgavatam is reserved for moments of intense sneha-recall — not weakness, but rasa surfacing through the eyes.
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smaran
—
remembering
Present participle of √smṛ. Smṛti at work — the inverse of smṛty-upaplava in verses 24–25. Gauḍīyas read Vasudeva's act here as a positive instance of smṛti: when memory of a friend's kindness returns, the heart melts.
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ānakadundubhiḥ
—
Vasudeva
Same epithet as verse 34. The Bhāgavatam keeps using the name that announces his theological prestige in moments of emotional vulnerability — a small literary kindness: the man weeping is the man at whose birth the gods sounded drums.
"Tu" indicates Nanda’s different intention. Vasudeva’s intention was different from Nanda’s. "Breaking your misconception that Krsna is your son, I will now take my son and go to Vraja." Because this was a very grave statement, he never said this, and remained silent. By doing so , he, who was affection to his friend Vasudeva, would be unaffectionate to Vasudeva. Every night he would think, "I will stay here today and depart with my son to Vraja tomorrow." But because of the exchange of prema between himself and Krsna and Balarama, he stayed three months.
Vasudeva’s heart became softened with friendship naturally. He then remembered all of the friendly acts of Nanda.
Saying this (evam) his heart softened. Or speaking in this way (evam) he remembered the friendship and his heatt melted with prema (sauhṛda). Thus his eyes, which were wide (vi), filled with tears and he wept. The prefix vi also indicates excessive tears. Or though naturally having a heart melted with prema, on remembering the friendship of Nanda, his eyes filled with tears. At Vasudeva’s birth the devatās sounded drums. Being such a great person, it was suitable that he act in this way with Nanda.
- When did I last let tears come in front of fellow devotees?
- What in me suppresses emotional honesty in sacred settings?
Vasudeva, who has just delivered a confession in formal verse, falls silent and weeps. The eyes that an instant before were blind with fortune are now overflowing with sauhṛda-memory. Tears, Bhāgavata-style, are how the heart admits what speech only outlines.
My note
Source: vedabase.io