FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.83.34

तेऽन्वसज्जन्त राजन्या निषेद्धुं पथि केचन । संयत्ता उद्‍धृतेष्वासा ग्रामसिंहा यथा हरिम् ॥ ३४ ॥
te ’nvasajjanta rājanyā
[te ’nvasajjanta raajanyaa]
niṣeddhuṁ pathi kecana
[nisheddhum pathi kechana]
saṁyattā uddhṛteṣv-āsā
[samyattaa uddhriteshv-aasaa]
grāma-siṁhā yathā harim
[graama-simhaa yathaa harim]
te — they anvasajjanta — followed from behind rājanyāḥ — the kings niṣeddhum — to check Him pathi — on the path kecana — some of them saṁyattāḥ — ready uddhṛta — raised iṣu - āsāḥ — whose bows grāma - siṁhā — “lions of the village” (dogs) yathā — as harim — a lion .
Blended reading (Sanskrit + English inline)
te ’nvasajjanta rājanyā
te
they
anvasajjanta
followed from behind
rājanyāḥ
the kings
niṣeddhuṁ pathi kecana
niṣeddhum
to check Him
pathi
on the path
kecana
some of them
saṁyattā uddhṛteṣv-āsā
saṁyattāḥ
ready
uddhṛta
raised
iṣu - āsāḥ
whose bows
grāma-siṁhā yathā harim
grāma - siṁhā
“lions of the village” (dogs)
yathā
as
harim
a lion .
  • grāma - siṁhā — lions of the village (i.e., dogs)
    Grāma (village) + siṁha (lion). A sarcastic Sanskrit kenning — a dog is the 'village-lion'. The chapter has built the lion-image three times for Kṛṣṇa; here it is inverted for His attackers. The same word, opposite weight.
  • harim — the lion (also: the Lord, Hari)
    Hari can mean both 'lion' and 'the Lord'. The dual meaning is deliberate. Grammatically: the village-dogs chase the lion; theologically: the kings chase Hari Himself. The text refuses to separate the two readings.
  • anvasajjanta — they pursued, attached themselves behind
    Anu (after) + √sañj (to cling). The verb means both 'follow' and 'cling attachedly'. Their pursuit is described in the language of attachment — they cannot let go even after they have lost.
  • niṣeddhum — to check, to obstruct
    Infinitive of ni + √sidh — to stop. The kings tried to obstruct the Lord's chariot. Gauḍīya commentators: this is the asura-volition in concentrated form — to obstruct the Lord's movement, to put oneself between Him and His bhakta.
  • uddhṛta - iṣu - āsāḥ — whose bows had arrows raised (drawn)
    Uddhṛta (raised) + iṣu (arrow) + āsa (bow). Compound describing the suitors' position: bows already drawn before they were within range. The eagerness of failed kāma.
The kings pursued the Lord like village dogs chasing a lion. Some kings, raising their bows, stationed themselves on the road to stop Him as He passed by.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The kings pursued the Lord like village dogs chasing a lion. Some kings, raising their bows, stationed themselves on the road to stop Him as He passed by.
Commentary

The kings followed behind to stop him, like dogs following a lion. Some lifted their bows (uddhrta isu asah), like dogs lifting up their tails (asa).

Jīva Gosvāmī Gauḍīya
Commentary

The kings with raised bows were like dogs with raised tails. Another meaning is as follows. Because of the chariot’s speed, some of the kings could not even raise their bows and remained far behind. Some foolish kings on swift chariots chased him to stop him on the path. They were eager for battle and thus raised their bows.

Related values
Adambhitva (Non-hypocrisy / Authenticity)Vairagya (Detachment / Dispassion)Tejas (Inner Radiance / Vigour)Discriminative Wisdom
Related verses
Concepts
Jiva
The kings pursued like village dogs chasing a lion; some stationed themselves to block. Petty pursuit of the Lord's chariot accomplishes nothing — yet the proud keep trying.
Reflection Questions
  • Where am I 'village-dog chasing' something far beyond my reach?
  • What would noticing this image cost me — and free me from?

The kings rouse themselves at last and chase like village dogs barking at a lion — some flank the road ahead with raised bows, others trail behind. The image is unforgiving: grāma-siṁha, 'lion of the village,' is the Sanskrit kenning for a dog. Dogs imagine themselves lions when the real lion is not in view; when He appears, the imagination collapses.

📝 My note

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