O Draupadi (krsne), my father offered me to son of my maternal uncle, Krsna. (mitravinda was the daughter of Jayasena and Rajadhidevi, sister of Vasudeva). "May I, rotating birth after birth due to karma, attain the touch of his lotus feet, by which I will attain the highest goal (sreyah)." This is an expression of humility, in playing the part of a human being, since she has no karma.

Mitravindā speak here instead of Bhadrā in Śrīdhara Svāmī’s version. Though she was offered by her brothers as stated previously, here she says her father gave her. She was promised by her brothers. With everyone’s consent, my father personally called Kṛṣṇa and gave me to him since I had given my heart to him, since Kṛṣṇa attracts everyone’s heart (kṛṣṇāya). She mentioned the name of her husband directly (though this is normally not done) because on remembering him and their good fortune, she and the other queens become overcome with unmāda. Because of this they speak without reservation. Or they speak his name with pride. In the material world it is a fault to say the husband’s name without any descriptive terms since it shows disrespect by making him appear insignificant. To say the name of the Lord however is not a fault but a good quality, since it indicates the Lord’s greatness. Therefore saying the Lord’s names directly is a show of respect. Śruti says yasya nāma mahad yaśaḥ: the Lord’s name is full of great qualities. (Śvetāśvatara Upaniṣad) May I be able to touch his feet, by massaging them and other services, as I wander about by karmas birth after birth. As part of the human pastimes she shows indifference to all other human goals.

Mitravindā speak here instead of Bhadrā in Śrīdhara Svāmī’s version. Though she was offered by her brothers as stated previously, here she says her father gave her, since the brothers are non-different from the father. Or she was promised by her brothers. With everyone’s consent, my father personally called Kṛṣṇa and gave me to him. The cause of calling Kṛṣṇa and giving to him is stated. I had dedicated by heart to him (tac-cittām), because he was the attractor of all hearts (kṛṣṇāya). She calls out to Draupadī to indicate that her case was special since she was given by her father, by the daughter’s will. May I touch his feet, massaging them, birth after birth as I wander about here and there by karma or as I am born in various bodies. I do not aspire for Vaikuṇṭha because touching his feet is the highest for me.