Śrīmad-Bhāgavatam 10.8.51
Blended reading (Sanskrit + English inline)
-
bhaktiḥ bhagavati
—
devotion to Bhagavān
Bhakti (devotion) + bhagavati (locative of Bhagavān). The verse-grammatical key: bhakti is located IN Bhagavān — not 'feeling about Him' but 'a relationship-substance resting in Him'. Gauḍīya: bhakti is Bhagavān's own svarūpa-śakti.
-
putrī - bhūte janārdane
—
in the Lord who had become the son
Putrī-bhūta (having become a son) + Janārdana (the Lord). Tatpuruṣa: the verse names Bhagavān precisely as the One-who-has-become-son, holding both tattvas at once.
-
janārdane
—
in Lord Kṛṣṇa
Janārdana — 'agitator of the people' (the wicked) or 'sought by the people'. A Mahābhārata-era title; the Bhāgavatam uses it to insist that the Vraja-toddler and the Mahābhārata's Janārdana are the same Person.
-
dam - patyoḥ
—
of the husband-and-wife (Nanda and Yaśodā)
Dam-pati (literally 'house-master' as a dual) — the joint married unit. The verse stresses dam-patī as one functional whole; their combined vātsalya is what radiates outward.
-
nitarām
—
continuously
Intensifier — 'in the highest degree, constantly'. Gauḍīya: bhakti of nitya-siddhas is nitarām — unbroken across all moments. Conditioned bhakti is intermittent; eternal bhakti is nitarām.
-
gopa - gopīṣu
—
among the gopas and gopīs (of Vṛndāvana)
Locative plural. The verse spreads the bhakti from the central couple outward to all of Vraja's inhabitants. Gauḍīya rāgānugā-tattva: every gopa and gopī of Vraja is a nitya-siddha exemplar of one of the rasas.
-
bhārata
—
O Mahārāja Parīkṣit (descendant of Bharata)
Vocative, Parīkṣit. Śuka closes the chapter by re-addressing the king. The chapter ends in the same hearing-mood with which it began: kṛṣṇa-kathā is always being told to a worthy hearer.
Although when the Supreme Personality of Godhead stole the butter, curd and milk of the neighboring gopas and gopīs, this teasing superficially seemed troublesome, in fact it was an exchange of affection in the ecstasy of devotional service. The more the gopas and gopīs exchanged feelings with the Lord, the more their devotional service increased. Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different. When a devotee suffers for Kṛṣṇa, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood. When Kṛṣṇa exhibited His childhood pastimes, not only did Nanda Mahārāja and Yaśodā increase their devotional affection, but those in their association also increased in devotional service. In other words, persons who follow the activities of Vṛndāvana will also develop devotional service in the highest perfection.
Jana means gopijana. Ardana means tormenting and asking. Krsna is called janardana because he tormented the gopis by stealing butter, and other mischief, and asked them for breast milk. Nanda and Yasoda’s (dampatayor) devotion for Janardana existed from previously (asit), and was superior (nitaram) to that of all other the gopas and gopis. It is understood from this that the other gopas and gopis like Drona and Dhara, also had practiced bhakti like Drona and Dhara in previous lives.
Because of their bhakti , the Lord became their son and not the son of anyone else. Because of the purity of their bhakti he became their son. Another version has putra-bhūte. He is prayed to (janārdane) by others like Brahmā, but is not obtained by them since he was the most rare form, Svayam Bhagavān (bhagavati), Kṛṣṇa. Their bhakti was more praiseworthy than previous bhakti (nitarām). That praiseworthy bhakti also existed in the chief cowherd men and women who had naturally intense vātsalya.
Because of Brahmā’s words (tataḥ), he who is not a son became a son of Nanda and Yaśodā directly, not being born from Vasudeva and Devakī. Or he was born along with a female form, Mahāmāyā (putrī-bhūte). If he was not their son, the intense bhakti would not be possible. Another version has putra-bhūte. He had the spiritual form of a son. This indicates their qualification of eternal bhakti. There is destruction of birth and the rest of saṁsāra by remembering him (janārdane). Or he is prayed to (janārdane) by others like Brahmā, but is not obtained by them since he is the most rare form. This indicates that he is the supreme Lord. But he also manifests sweet form, qualities and pastimes (bhagavati). This is the great fortune of Nanda and Yaśodā. Among the cowherd people, the bhakti of these two is at all times special. Or among all the cowherds with vātsalya bhāva, those two had special bhakti because he was their son directly. O descendant of Bharata! Just as you having special bhakti for Kṛṣṇa are the chief descendant, Nanda and his wife had special bhakti for him. Or since Droṇa and Dharā are expansions of eternal Nanda and Yaśodā, their bhakti is naturally the highest. Now, they have merged into their origins, Nanda and Yaśodā. Their bhakti and the bhakti of the other cowherds (locative taken as possessive case), is constant as per the words of Brahmā. Because of Bramā’s blessings the cowherds had this bhakti, whose nature is to never be fully satisfied, but constantly endeavor to please the Lord. Or just as Kṛṣṇa respected Śiva and accepted the blessing from him of obtaining Sāmba (Karttikeya, Śiva’s son) as a son, so Nanda respected Brahmā who was eager for the Lord to appear, following Brahmā’s instructions. Otherwise Brahmā would not say: tad bhūri-bhāgyam iha janma kim apy aṭavyāṁ yad gokule ’pi katamāṅghri-rajo-’bhiṣekam yaj-jīvitaṁ tu nikhilaṁ bhagavān mukundas tv adyāpi yat-pada-rajaḥ śruti-mṛgyam eva My greatest possible good fortune would be to take any birth whatever in this forest of Gokula and have my head bathed by the dust falling from the lotus feet of any of its residents. Their entire life and soul is the Lord, Mukunda, the dust of whose lotus feet is sought even today by the Upaniṣads. SB 10.14.34 This is described in detail in Bhāgavatāmṛta.
- Padaseva Pr SB 10-08-51 Oriya
- BNDGS SB 10-08-51 - 2017-01-07 Los Angeles
- Romapada Sw SB 10-08-51 - Lord Krsna Shows the Universal Form within his Mouth - 2020-06-02 Houston
- Romapada Sw SB 10-08-51-52 - Krsna Balaram increases the happiness of Nanda Maharaj and Vrajavasis - 2020-06-09 Naperville
- Romapada Sw SB 10-08-51 - Nanda and Yasoda helps develop Krishna Bhakti in others around Them - 2020-06-08 Naperville
- Cultivate one personal relational mood with Kṛṣṇa today (servant, friend, parent) and address Him in that mood during your sādhana, refusing impersonal abstraction.
- Notice how your devotional mood affects those around you — speak of Kṛṣṇa's pastimes naturally with one family member or friend today, the way the gopas and gopīs caught the mood from Nanda and Yaśodā.
- When some service or association feels inconvenient or 'troublesome,' refuse the surface reading and ask what exchange of affection with Kṛṣṇa is hidden inside it.
When the queen and her husband fall fully in love with their son, the whole staff of the palace catches the mood — cooks sing his songs, gardeners watch the courtyard for him, even the watchman softens. Nanda and Yaśodā's vātsalya floods Vraja, and every gopa and gopī inherits kṛṣṇa-bhakti by simple association.
My note
Source: vedabase.io