Śrīmad-Bhāgavatam 10.8.44
Blended reading (Sanskrit + English inline)
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naṣṭa - smṛtiḥ
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(her) memory (of the cosmic vision) being lost
Naṣṭa (lost) + smṛti (memory). The forgetting is itself a gift of Yoga-māyā — not a defect. Gauḍīya pedagogical point: spiritual experiences must sometimes be forgotten so that intimate seva can resume. Awe and intimacy fight for the same heart.
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āropya āroham ātmajam
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seating her son on (her) lap
Āropya (gerund of ā-√ruh — 'having seated upon') + āroha (lap, seat) + ātmajam (her own son). The verse's quiet picture: she returns to the simplest gesture in the world, putting the boy back where He belongs.
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pravṛddha sneha
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increased affection
Pra-vṛddha (grown forth) + sneha (affection). The vision did not lessen her love; it amplified it. Gauḍīya: this is the test of true darśana — does it deepen seva or substitute for it? In Yaśodā's case, vision feeds vātsalya rather than displacing it.
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hṛdayā
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(in) her heart
Singular of hṛdaya. The locus of vātsalya in rasa-shastra. The verse closes by locating the action precisely in the heart, not the mind — vātsalya is heart-centered, jñāna is mind-centered.
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yathā purā
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as she was formerly
Yathā (as) + purā (before). The verse-closing tag: she is restored to her former state. Gauḍīya: 'former' here means her eternal nitya-siddha vātsalya-state — not a temporal earlier-self but her svarūpa as Vraja-mother.
Mother Yaśodā regarded the vision of the universal form within Kṛṣṇa’s mouth as an arrangement of Yoga-māyā, like a dream. As one forgets everything after a dream, mother Yaśodā immediately forgot the entire incident. As her natural feeling of affection increased, she decided to herself, “Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him.”
Just as one quickly forgets a dream, Yasoda forgot completely about the universal form through the influence of maya. In the presence of aisvarya jnana, affection is restricted. Now, her affection was unrestricted, rather it increased even more. She is described as pravrddha sneha kalila hrdaya, one whose heart was spread (kalila) with increased affection.
Suddenly she forgot about questioning what had happened. She put the child who was born from her womb (ātmajam) on her lap just as she had previously. As previously her heart had the strongest affection. This confirms that she forgot what had previous happened.
That knowledge or investigasting the incident disappeared. She saw Kṛṣṇa as he who came for her womb (ātmajam). This was a cause of increased affection, a sign of the knowledge disappearing. Her love for Kṛṣṇa was at the highest level, as previously. Or as previously she placed him on her lap. Though she was on the highest level, her affection increased because of relishing at every moment newer and newer tastes. This is the nature of bhakti-rasa. This is according to Vaiṣṇava-siddhānta. It is explained in Bhāgavatāmṛta, Uttara-khaṇḍa. Seeing the universe just by opening his mouth was the will of the Lord. Otherwise whenever Kṛṣṇa opened his mouth to eat or drink Yaśodā would see the universe. Among the people the universal form is seen with knowledge of the Lord. That is its nature. Knowledge of the Lord, which obstructs speical bhakti, and which arises by seeing the universal form should disappear by my mercy. Also bhakti increases by the arousal of intense pain. Yaśodā was in her position by worshipping great devotees. By her amazing convictions, all her doubts disappeared. She was as she had been previously. This indicates that she had developed very firm affection. Thus knowledge of Kṛṣṇa as the Lord vanished. Let the memory of the universal form remain. It is not harmful. She did not see this form in his stomach at all times because of the śakti which covers his lordly aspect. Previously he derived special happiness from the caresses of his mother, and now he had given her pain by this vision caused by his fear of his eating dirt. It was not shown by the Lord as his most excellent feature. Some devotees think that the infant pastimes of the Lord arise from his kriyā-śakti not his jñāna-śakti (which gives knowledge of his powers).
- Notice the moments when Kṛṣṇa quietly removes a 'spiritual experience' so you can return to simple, affectionate service — and thank Him for the forgetting.
- Refuse to chase awe or cosmic visions in your sādhana today; instead pick one humble, loving act (cooking an offering, cleaning the altar, calling a parent) and do it as Yaśodā would.
- When pravṛddha-sneha — increasing affection — rises in your heart toward Kṛṣṇa or His devotee, act on it within the hour rather than letting analysis cool it.
A devotee who has briefly tasted a vision so vast that her hands hung loose at her sides is gently returned by the master to her broom and lamp — because the lamp's flame still needs her tending. Yaśodā, returned from viśva-rūpa, sets Kṛṣṇa back on her lap and resumes the eternal work of holding Him.
My note
Source: vedabase.io