Śrīmad-Bhāgavatam 10.73.8
Blended reading (Sanskrit + English inline)
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deva-deva-īśa
—
O Lord of the lords of the demigods
Triple-graded address: above demigods, above their controllers, above all. The kings begin not by listing their woes but by correctly locating Kṛṣṇa.
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prapanna-ārti-hara
—
remover of distress of the surrendered
A standing Vaiṣṇava epithet. The condition is prapanna — already surrendered. The kings claim that status in the same breath as the title, enacting śaraṇāgati.
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avyaya
—
O inexhaustible one
A + vyaya, 'not-spent'. Unlike the kingdoms that drained away, Bhagavān's mercy does not deplete with use — the doctrinal ground for repeated calling.
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nirviṇṇān
—
despondent / disgusted with material life
Nirveda — disgust with saṁsāra — is in Gauḍīya analysis the necessary preliminary mood (vyabhicāri-bhāva) that ripens into śaraṇāgati. The kings name their own qualification.
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ghora-saṁsṛteḥ
—
from terrible material existence
Saṁsṛti is the flowing — saṁ + √sṛ — through births. The adjective ghora insists that material life is itself the dungeon; Giridroṇī was only its emblem.
Devadeva indicates Krsna’s supreme position as the Lord. Prapanna arti hara (remover of the pains of the surrendered) indicates his affection for his devotees. Avaya (inexhaustible) indicates his unchanging nature.
Protect us from samsāra, fearful because it makes us inimical to you. Why? We are surrendered to you. “Offering the happiness of material enjoyment to me is somewhat a cause of bhakti.” We are disgusted with material life (nirviṇṇān). We have become detached from enjoyment because of experiencing suffering. “For that purpose you should pray to some devatā.” You are the master of the lords of the devatās (devadevīśa). As the Supreme Lord this is suitable for you to do, not others. “If I am supreme, then why should I be attentive to persons like you?” You destroy the distress of the surrendered. “But if I am like that, there will then be unlimited surrendered souls.” You powers are inexhaustible (avyaya). And you are Kṛṣṇa. You are famous for delivering Pūtanā. What harm is there if there are unlimited surrendered souls. It will add to your fame if you deliver them all.
- What unvarnished prayer have I been dressing up?
- Where could I just ask the Lord to take away what is too heavy?
A drowning man does not negotiate terms with the rope; he grips it. The kings, surfacing from saṁsāra's deep water, do not bargain — they cry 'pāhi naḥ' and name Kṛṣṇa Avyaya, the inexhaustible, because only what cannot run out can save what is endlessly sinking.
In Mahābhārata Sabhā-parva, when every protector failed, Draupadī raised both hands and cried out to Govinda alone. The cloth that covered her became inexhaustible because the Avyaya she invoked is Himself inexhaustible.
The kings here use the same epithet — avyaya — for the same reason. What is finite cannot ferry the finite across; only the unspent Lord answers prapanna-ārti-hara.
My note
Source: vedabase.io