"We, who by your unlimited mercy of your direct association, see your lotus feet, have no need for performing the rajasuya sacrifice. However, the evil hearted persons present do not recognize you as the supreme lord and think you are a human being. Even, they find fault with you and criticize your behavior. This is an arrow in our hearts. Therefore on the pretext of the sacrifice, calling Brahma, Siva and others, who know everything, the brahmacaris and devatas, calling all those in the fourteen worlds, who will establish who is to be worshipped first, as is necessary in any assembly, and thus showing who is the supreme lord, the arrow in our hearts will be destroyed. That is my desire." He expresses this in three verses. Dividing pari and caranti is poetic license. "Those who serve your lotus feet which destroy all inauspicious elements up to ignorance (the root), attain freedom from bondage. And those who meditate on you , being worshippers full of desires, if desiring material objects, enjoy these, but not others. This means that your worshippers include even those with material desires and they desire such things, but your devotees never desire material results (na anye). What to speak of us, who have no material desires, having taken shelter of your feet, and directly seen you."

Persons who constantly serve your shoes obtain liberation what to speak of those who serve your lotus feet directly. What to speak of those who without effort meditate on them or without effort glorify them. They glorify your shoes as the object of devotion, for they destroy all inauspiciousness at once. They become free of all inauspicious obstacles to bhakti internally and externally (sucayaḥ). If these people do not fully engage in bhakti, they still obtain all material and non-material enjoyment and destruction of saṁsāra. The Lord himself says this and it is not available to others: sarvaṁ mad-bhakti-yogena mad-bhakto labhate ’ñjasā svargāpavargaṁ mad-dhāma kathañcid yadi vāñchati If somehow or other my devotee desires Svarga, liberation, or residence in my abode, he easily achieves such benedictions. SB 11.20.33 It is also said: svargāpavargayoḥ puṁsāṁ rasāyāṁ bhuvi sampadām sarvāsām api siddhīnāṁ mūlaṁ tac-caraṇārcanam Devotional service to his lotus feet is the root cause of all the perfections a person can find in heaven, in liberation, in the subterranean regions and on earth. SB 10.81.20 The reason is given. You have a lotus navel (as Garbhodakaśāyī): you are the shelter of all the worlds just by your expansion. You are the controller of all beings (īśa). Or joining the last statement with aviratam the meaning is “They enjoy blessings constantly.”

Persons who constantly serve your shoes obtain liberation what to speak of those who serve your lotus feet directly. Kunti states that the feet give mercy to the earth: neyaṁ śobhiṣyate tatra yathedānīṁ gadādhara | tvat-padair aṅkitā bhāti sva-lakṣaṇa-vilakṣitaiḥ || O holder of the club! When you go, this land, marked with the special signs on your feet, will not glow as it does now. SB 1.8.39 Though one generally thinks of the Lord’s feet without shoes, the statement is made considering offering royal items to the Lord. Or it is stated out of great humility. Or he accepts when some devotees insist on offering them. Or since the shoes exist among the Lord’s wardrobe, they constantly serve, meditate on and glorify those shoes. This is the tendency of devotees when they develop rasa or pious persons situated here and there in order to make their bodies, minds and words successful. Or they constantly hear (gṛṇanti) about the shoes which destroy unlimited suffering at the root at all times. By doing one of the actions, all three are accomplished. Those who have pure hearts by performing pure actions will do this (śucayaḥ). It accomplishes all dharmas. Or those who purify the world or who shine like fire (śucayaḥ) attain cessation of material life. Among serving, meditating and glorifying, glorifying is easiest. But any of them give effects. In the list glorifying requires less effort than meditating with prānāyāma. The persons attain destruction of saṁsāra, or liberation in the form of Vaikuṇṭha. Having a lotus navel indicates that the Lord is supreme, giving rise to the lotus which produces Brahmā, and that he consists of all the worlds. Serving the shoes of this Lord is the cause of attaining cessation of material life. Or kamala-nabha means that his navel is shaped like a lotus. Thus he is most beautiful as the supreme Lord. If these persons desire anything, they attain it. However they do not desire anything, since they have bhakti-rasa. If for some reason, at some time, they were to desire, they would attain those desires. O Lord (īśa)! All those desired attainments are dependent on you. Or without serving you, even kings have no power to attain these items. Or they attain liberation (bhavāpavargam). If they desire something for assisting their service to you, they attain it. Or if others, devoid of serve, desire items, they do not attain them by yoga, sacrifices etc.