Śrīmad-Bhāgavatam 10.71.5
Blended reading (Sanskrit + English inline)
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durviṣahaḥ
—
intolerable, invincible
Literally 'hard to endure.' Jarāsandha is set up as a force the ordinary kṣatriya cannot bear — making the eventual victory unambiguously Kṛṣṇa's arrangement, not a routine duel.
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nāga - ayuta - samaḥ
—
equal to ten thousand elephants
The standard Bhāgavata idiom for asura-bala. The hyperbole is doctrinal: material strength can be astronomic and still fall to a single devotee acting in Kṛṣṇa's presence.
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bhīmam
—
Bhīma
The name itself means 'terrible.' He is the wind-god's son (Vāyu-putra), a kinship that links him to Hanumān — the same Vāyu lineage that wrecks demons in Rāma-līlā.
Śrīdhara Svāmī explains that the Yādavas were extremely eager to kill Jarāsandha, and thus to caution them Śrī Uddhava spoke this verse. Jarāsandha’s death could come only at the hand of Bhīma. Śrīla Viśvanātha Cakravartī adds that Uddhava had previously deduced this from the Jyotīr-rāga and other astrological scriptures he had learned from his teacher Bṛhaspati.
Seeing that the Yadavas were very eager to immediately kill Jarasandha he speaks this verse. Others even though they may be stronger, cannot defeat him. Even though Bhima is just equal in strength, he can kill Jarasandha. I have concluded this from the astrological scriptures taught by Brhaspati.
“Why can the Pāṇḍavas not kill Jarāsandha?” Three verses explain. It is well known (vai). He is equal to ten thousand elephants in strength and cannot be conquered by other powerful warriors. He also has a huge army (rājaḥ).
- Whose particular gift is right for the challenge I'm facing — and have I called on them?
- Where am I trying to do a Bhīma-task without being Bhīma?
Jarāsandha with the strength of ten thousand elephants is like a fortress wall too thick for arrows — only a wrestler's grip, Bhīma's, can find the joint and pull it apart.
Throughout the Mahābhārata, Bhīma is the one match for any force of mass — he tears Duḥśāsana, breaks Duryodhana's thigh, lifts the elephant Aśvatthāmā in Drona-parva.
The brāhmaṇas' verdict in this verse — that only Bhīma equals Jarāsandha in bala — is not flattery but engineering. Kṛṣṇa's plan matches the right instrument to the right joint.
My note
Source: vedabase.io