Śrīmad-Bhāgavatam 10.71.43
Blended reading (Sanskrit + English inline)
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dharma - rājaḥ
—
king of dharma, Yudhiṣṭhira
Yudhiṣṭhira's title — dharma-rāja. His hospitality is itself dharma, not extracurricular kindness. The Bhāgavata treats welcoming a Vaiṣṇava as a kṣatriya-vidhi.
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janārdanam
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Lord Kṛṣṇa, agitator of (asura-)minds
Janārdana — He who shakes up unworthy hearts and answers worthy ones. Yudhiṣṭhira accommodates the very Lord whose name announces His double effect on the universe.
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navam navam
—
newer and newer
Reduplication of novelty. Bhakti's love-economy: the same Beloved receives a fresh welcome each day. Rūpa Gosvāmī's nava-nava-rasa-utpatti — the constant renewal of rasa — has its narrative root here.
This translation is taken from Śrīla Prabhupāda’s Kṛṣṇa.
Yudhisthira arranged for Krsna stay there in such a way that each day became a new experience.
He made arrangements for them because he was the king of dharma. Kṛṣṇa is called Janārdana be because the devotees always request to see him (janārdanam). It was suitable for Yudhisṭhira to make these arrangements for Kṛṣṇa since Yudhiṣṭhira was the best of devotees wanting to see him.
Viśvakarmā previous made the palace of large size for this purpose, with interior and external portions. He made arrangements for them because he was the king of dharma. Kṛṣṇa is called Janārdana because the devotees always request to see him (janārdanam). It was suitable for Yudhisṭhira to make these arrangements for Kṛṣṇa since Yudhiṣṭhira was the best of devotees wanting to see him. Anuga refers to Kṛṣṇa’s sons, grandsons, Uddhava and others. Amātya refers to Kṛtavarma and others.
- Where is my hospitality strong at the start and weak in continuation?
- What practice would help me keep tending guests with fresh attention?
Yudhiṣṭhira arranging fresh reception every day for Kṛṣṇa, His queens, soldiers, ministers and secretaries is like a gardener who, finding the spring rains have come, plants something new in every bed each morning — the host's joy renews itself by daily invention.
My note
Source: vedabase.io