Śrīmad-Bhāgavatam 10.71.35
Blended reading (Sanskrit + English inline)
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puruṣa - mauliḥ
—
the crest of men, the topmost Person
Mauli — crown, summit. Kṛṣṇa is the summit of all puruṣas — Puruṣottama. The city-women instinctively recognise rank by sight.
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līlā - avaloka
—
playful glance
Līlā-avaloka — His sportive sidelong glance, one of the great icons of mādhurya-rasa. Gauḍīyas note that Kṛṣṇa's avaloka, even a small fraction (kalayā), bestows utsava on the eye.
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utsavam
—
a festival
Kṛṣṇa's glance is itself an utsava — a festival is not scheduled but happens wherever His look lands. Bhakti-rasāmṛta-sindhu lists darśana-utsava as one of the joys of madhura-rasa.
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kalayā
—
with a small portion
Kalā — a fragment, a sixteenth. Even a fragment of His glance suffices; the doctrine of svalpam apy asya dharmasya (Bg 2.40) operates here at the level of look.
The women are like stars accompanying the moon (udupa sahah).
The women of the palace saw on the road the wives accompanying Kṛṣṇa. In order that Kṛṣṇa could enter the palace, they all left the road and came outside onto side streets. The wives moved along with Kṛṣṇa just as stars move along with the moon. They obtained only a glimpse of him since he was surrounded by great personalities. Thus they envied the queens. What have they done so that he, the best of men, completely distributes (ā--tanoti) to them an excellent smile or a smile that gives all bliss (udāra) and special happiness (utsava) of playful side glances, since, being the best of men, he is most suitable for service because of his beauty and qualities. Though he was capable of various sweet pastimes, only his glance is described since even by that they understood that he was most rare to attain. Or they did not want to show boldness.
- Do I respond to others' apparent spiritual fortune with wonder or with envy?
- What practice helps me celebrate another's blessing as if it were my own?
The women seeing Kṛṣṇa's queens pass like stars around the moon, and wondering what tapas earned them this glance, is like villagers at a river-bank watching swans drink directly from the spring and asking what they did to deserve that water — the question is its own act of bhakti.
The phrase 'what have they done?' recurs across the Bhāgavata. SB 10.44, after Kṛṣṇa kills Kaṁsa, has the women of Mathurā asking the same question about Yaśodā: what tapas did she perform to nurse this child?
Gauḍīya ācāryas read this kim-akāri form as bhakti's spontaneous theology: the devotee, seeing another's intimacy with the Lord, does not envy but inquires — and the inquiry itself becomes ruci, the taste that pulls one onto the same path.
My note
Source: vedabase.io