Śrīmad-Bhāgavatam 10.68.40
Blended reading (Sanskrit + English inline)
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niṣkauravāṁ pṛthvīm
—
earth devoid of Kauravas
An astonishing declaration. The same earth was 'made niṣ-kṣatriya' by Paraśurāma; Balarāma threatens the analogous feat against the Kauravas. He will hold back the threat, but the threat is real.
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halam
—
His plow
Balarāma's signature weapon. Hala — the cowherd's tool, the farmer's instrument. The Lord's weapon is not the sword of conquest but the implement of cultivation. He breaks open the earth as a farmer breaks open a field.
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dahan iva jagat trayam
—
as if burning the three worlds
The same simile used for Nṛsiṁha and for Śiva's tāṇḍava. Balarāma's mood now belongs to the destructive aspect of Bhagavān — and yet, as verse 47 will explain, it remains śikṣārtham — for instruction.
I will rid the earth Kauravas today! He said this out of anger.
- What would change if I trusted that the Lord's wrath, like His mercy, is for purification?
- Where am I afraid of His firmness when I should welcome it?
The cowherd-Lord lifts His plough as another would lift a flame to the dry grass of the worlds — a single gesture, but the three worlds feel the heat. The plough has tilled Vraja's fields; it can also till Kuru capitals.
The same plough has already redirected the river Yamunā in SB 10.65, when, intoxicated with honey-wine and longing for His Vraja-friends, Balarāma dragged the Yamunā with His plough's tip to bring her near. The river bears the curve to this day.
Now the same plough is raised against a city instead of toward a river. Both pastimes share the structure — Balarāma uses His plough as the cowherd's instrument it always was, applied at the scale of the cosmos.
My note
Source: vedabase.io