• vyamuñcat — released
  Imperfect of vi-√muc (to release, liberate). Same root that names mokṣa. Bhagavān releases Yamunā — Gauḍīyas note that this very verb supplies the doctrinal vocabulary for liberation in general.
• yācitaḥ — begged
  Past participle of √yāc (to beg). Bhagavān responds to begging. Gauḍīya doctrine: yācana — the prayer of need — is itself a form of bhakti; Bhagavān is structurally responsive to it.
• vijagāha — He submerged Himself
  Perfect of vi-√gāh (to plunge into). The same Yamunā that He had just threatened He now enters — and the river holds Him. Gauḍīyas read this as the model for guru-correction: the corrected becomes the host.
• strībhiḥ — with the women
  Instrumental plural of strī. The gopīs accompany Him into the water — jala-keli, water-play, is a stock līlā in mādhurya literature. Rūpa Gosvāmī treats jala-vihāra as one of the canonical līlā-categories.
• ibha — of elephants
  Elephant. Same simile-frame as v. 21 (kareṇu-yūtha) — the Bhāgavatam keeps returning to the gaja imagery for Balarāma's slow, massive grace among the gopīs.

• Where do I hold onto a grudge that God Himself has already released?
• What forgiveness am I withholding that God has already extended?

Once the offender has fallen and prayed and trembled, the king does what the king always meant to do — he goes in the water, the river now still, and plays. Discipline in Vraja exists in order that play may resume. The plow's anger was a brief footnote inside a long afternoon of līlā.