• etasmin antare — at this juncture
  Etasmin (in this) + antara (interval). The poet marks a hinge moment. The earthly dharma-court has dissolved; the next court is Yama's. The interval is the death itself, passed over in a half-line.
• yāmaiḥ dūtaiḥ — by the messengers of Yama
  Yāma (of Yama) + dūta (messenger). The same dūtas who appeared to Ajāmila. Bhāgavata cosmology is precise: there are formal officers of post-mortem judgement; they do not appear for petty cases.
• deva - deva jagat - pate — O Lord of lords, O master of the universe
  Nṛga, mid-narrative, breaks into vocatives. The pattern is bhakti's: the more dreadful the memory, the higher the form of address he reaches for. Gauḍīyas read these interruptions as the soul re-orienting itself toward shelter as it remembers fear.
• yamena pṛṣṭaḥ — questioned by Yamarāja
  Yama himself, not a subordinate, conducted the interview. The case warranted the chief judge's attention — the poet's quiet signal that brāhmaṇa-aparādha is at the top of Yama's docket.

• VedavyasaPSW SB 10-64-22 - Living entity is the cause of enjoyment and suffering - 2007 Melbourne
  His Holiness Vedavyasa Priya Swami· English

• What unaddressed fault from my past will eventually be questioned somewhere?
• How might I bring such matters to Kṛṣṇa now rather than later?

The Yama-dūtas come not for the wicked but for the man whose accounts have one unsettled line. Nṛga's ledger was vast and his sins were few — but the one line of brāhmaṇa-aparādha pulled him before the judge of the dead, opulence and crown notwithstanding.