FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.63.15

स्कन्द: प्रद्युम्नबाणौघैरर्द्यमान: समन्तत: । असृग् विमुञ्चन् गात्रेभ्य: शिखिनापक्रमद् रणात् ॥ १५ ॥
skandaḥ pradyumna-bāṇaughair
[skandah pradyumna-baanaughair]
ardyamānaḥ samantataḥ
[ardyamaanah samantatah]
asṛg vimuñcan gātrebhyaḥ
[asrig vimunchan gaatrebhyah]
śikhināpakramad raṇāt
[shikhinaapakramad ranaat]
skandaḥ — Kārtikeya pradyumna - bāṇa — of Pradyumna’s arrows oghaiḥ — by the torrents ardyamānaḥ — distressed samantataḥ — on all sides asṛk — blood vimuñcan — exuding gātrebhyaḥ — from his limbs śikhinā — on his peacock carrier apākramat — went away raṇāt — from the battlefield .
Blended reading (Sanskrit + English inline)
skandaḥ pradyumna-bāṇaughair
skandaḥ
Kārtikeya
pradyumna - bāṇa
of Pradyumna’s arrows
oghaiḥ
by the torrents
ardyamānaḥ samantataḥ
ardyamānaḥ
distressed
samantataḥ
on all sides
asṛg vimuñcan gātrebhyaḥ
asṛk
blood
vimuñcan
exuding
gātrebhyaḥ
from his limbs
śikhināpakramad raṇāt
śikhinā
on his peacock carrier
apākramat
went away
raṇāt
from the battlefield .
  • skandaḥ — Skanda (Kārtikeya)
    From √skand (to leap, jet forth) — named for the manner of his birth from Śiva's tejas. Commander of the deva-army, lord of war. Even his retreat here is honorable: he yields to a higher power, not to a peer.
  • pradyumna-bāṇa-oghaiḥ — by the flood of Pradyumna's arrows
    Compound: pradyumna + bāṇa (arrows) + ogha (flood). The same word bāṇa names both arrows and the demon; the verse plays on this: the demon Bāṇa's domain is being struck down by Pradyumna's bāṇas (arrows).
  • śikhinā — on his peacock
    Instrumental of śikhin (one with a crest, i.e. peacock). Skanda's vāhana. The peacock, Kṛṣṇa's own ornament (mayūra-piccha), here serves the retreating son of Śiva — the symbol itself bows toward Vraja.
  • apākramat — he retreated
    Aorist of apa-√kram (to step away). Honorable withdrawal, not flight. Gauḍīyas note: Skanda's retreat is the demigod-pattern — when faced with Bhagavān's expansion, the demigod yields without dishonor.
Lord Kārtikeya was distressed by the flood of Pradyumna’s arrows raining down from all sides, and thus he fled the battlefield on his peacock as blood poured from his limbs.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Lord Kārtikeya was distressed by the flood of Pradyumna's arrows raining down from all sides, and thus he fled the battlefield on his peacock as blood poured from his limbs.
Commentary

Kartikeya (skanda) left the battlefield with his peacock (sakhina).

Śrīdhara Svāmī Gauḍīya
Commentary

Having described Kṛṣṇa’s victory, now Śukadeva describes other victories of his followers in two verses. He fled on the peacock because without it, he could not move, being in great pain.

Related values
Anahankarah (Freedom from False Ego)
Related verses
Concepts
Jiva
Kārtikeya, drenched in blood, fled the battlefield on his peacock under Pradyumna's flood of arrows. Even a great warrior knows when retreat preserves more than persistence destroys.
Reflection Questions
  • Where in my life would honorable retreat serve devotion better than stubborn fight?
  • How do I tell the difference between cowardice and wise withdrawal?

Even Skanda, born of Śiva's tejas to slay Tāraka, retreats before Kṛṣṇa's son. Pradyumna — Kāma-deva reborn in Dvārakā — reminds the cosmos that Kṛṣṇa's family contains every śakti the demigod-family contains, in fuller measure.

Skanda's birth and Pradyumna's birth

Skanda is born from Śiva's seed received by Agni and the Kṛttikās, raised to lead the deva army against Tāraka. Pradyumna is born to Kṛṣṇa and Rukmiṇī, then stolen by Śambara, recovered and raised by Māyāvatī (Rati). Each is a war-leader son of his Lord.

The Bhāgavatam stages their meeting on this field so the question is settled in flesh: Bhagavān's son outranks the demigod's son. Gauḍīyas read this as confirming the lineage-asymmetry between Vaikuṇṭha and the upper material lokas.

📝 My note

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