• pravyathitaḥ — very agitated
  Past participle of pra + √vyath. Beyond ordinary anger — Bāṇa is shaken to the foundation. Gauḍīyas note: pride that has had no rival for a lifetime collapses inward when it finally encounters its limit, and the body shows it first.
• yadu-udvaham — the most eminent of the Yadus
  Compound: yadu + udvaham (the one who carries forward, the standard-bearer). The narrator's name for Aniruddha — not Bāṇa's. The poet stamps the verse with His true identity before Bāṇa even sees Him.
• kanyakā-āgāram — the quarters of the unmarried girls
  Compound: kanyakā (maiden) + āgāram (chamber). The innermost private room. The Bhāgavatam's geography is precise — and now the most private space and the most public general (Bāṇa) collide. The chapter is at its narrative crux.
• adrākṣīt — he saw
  Aorist of √dṛś. The same verb that names darśana — the seeing of the Lord. The verb is doing the work the verse's grammar refuses to say outright: Bāṇa, for an instant, is granted darśana, even if he cannot read it as such.

• Padaseva Pr SB 10-62-28 Oriya
  His Grace Padaseva Prabhu· Oriya

• What in my life have I treated as a problem that turned out to be a doorway?
• How might I greet, rather than attack, the unexpected glory that has entered my world?

Like a father bursting into his daughter's room only to find a thunderhead seated on her cushion, Bāṇa rushes in expecting to scold a girl and meets instead 'the pride of the Yadus.' Bhakti enters precisely where it is unwelcome; the Lord chooses the moment of His own discovery.