Śrīmad-Bhāgavatam 10.61.16
Blended reading (Sanskrit + English inline)
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anilaḥ
—
Anila
'Wind.' One of the Vasus in earlier Bhāgavata-cosmology (SB 6.6). The Yadu-princes' names often double as deity-names, marking them as devatā-aṁśa born among Kṛṣṇa's sons.
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vahniḥ
—
Vahni
'Carrier' — i.e. fire, which carries oblations to the gods. Naming a son Vahni signals he is the son-as-yajña, carrying the family's offerings upward.
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mitravindā
—
Mitravindā
mitra (friend, also the sun-deity Mitra) + vindā (finder). Fifth of the aṣṭa-mahiṣīs. Her name's etymology — 'finder of the friend' — is fulfilled in her finding Kṛṣṇa as her sakhā-husband.
Mahīśa is sometimes seen instead of Mahāṁsa and Bahvanna instead of Vardhana.
Eva means api. Annādo pi mahāṁsaś ca. The three words (including vardhana) have similar meaning. Sometimes mahāṣa is seen instead of mahāṁśa.
- What visible fruit of my devotion can I see in my conduct this week?
- How does intimacy with Kṛṣṇa show up in the choices I make when no one is watching?
Like ten brisk winds — Anila, Vahni, Pāvana — Mitravindā's sons bear the names of breath, fire, and sweepers-clean, fitting the daughter whose marriage to Kṛṣṇa was His winning her against a hall of suitors.
Mitravindā was Kṛṣṇa's own cousin (daughter of His paternal aunt Rājādhidevī). Her two brothers, Vinda and Anuvinda, sided with Duryodhana and refused to give their sister to Kṛṣṇa, preferring Duryodhana. At her svayaṁvara (SB 10.58) Kṛṣṇa simply lifted her into His chariot and rode off, defeating the assembled kings.
The Bhāgavata notes this without scandal — Vaiṣṇava marriage texts list rākṣasa-vivāha (forceful taking) as legitimate for kṣatriyas, and the larger frame is always Bhagavān reclaiming what is His.
My note
Source: vedabase.io