"You have performed devotion which releases you from the bondage of the material world (bhavamocani). But because you are eternally liberated already, bhakti has a debt to you." She may object as follows. "Therefore bhakti should liberate others. But then, will even the low class women will become liberated?" He therefore says, "No, for those women who are ill motivated, self interested, and prone to cheating , this bhakti is very difficult to perform."

Your constant (asakṛt) service to me liberates you from the whole material world. Hearing and chanting frees everyone from all suffering. “Then the material world will no longer remain.” This service is very hard to do (suduskarā) for those how cheat guru and others (khalaiḥ). Because they are not fixed in me, women have evil desires (durāśiṣaḥ) because they are absorbed in sensual enjoyment (asuṁbhārāyāḥ), since they are engaged in cheating (nikṛti-juṣām). They are also cheaters like the men mentioned above (khalaiḥ). But you are engaged in service in all my houses as an ideal example (gṛheśvari). You are the mistress of all houses. Or, you are the mistress of the house and I am your servant.

By good fortune, you constantly serve me. This service liberates you from the fire of saṁsāra which obstructs bhakti. This indicates the svarūpa of such service. Or the service frees one from the material world. One becomes free of suffering by hearing and chanting. Those who find fault in others (khalaiḥ) cannot do this service. Those who desire material enjoyment (durāśiśaḥ) find it even more difficult. And those who cheat find it most difficult. By removing those faults one becomes the best, pure woman. This strengthens his praise of her service (anuvṛttiḥ). O queen of the house! By your example, you are the queen of all houses, because you inspire service in all houses. Or, you are the ruler of the house and I am dependent on you.