FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.60.17

अथात्मनोऽनुरूपं वै भजस्व क्षत्रियर्षभम् । येन त्वमाशिष: सत्या इहामुत्र च लप्स्यसे ॥ १७ ॥
athātmano ’nurūpaṁ vai
[athaatmano ’nuroopam vai]
bhajasva kṣatriyarṣabham
[bhajasva kshatriyarshabham]
yena tvam āśiṣaḥ satyā
[yena tvam aashishah satyaa]
ihāmutra ca lapsyase
[ihaamutra cha lapsyase]
atha — now ātmanaḥ — for yourself anurūpam — suitable vai — indeed bhajasva — please accept kṣatriya - ṛṣabham — a first-class man of the royal order yena — by whom tvam — you āśiṣaḥ — hopes satyāḥ — becoming fulfilled iha — in this life amutra — in the next life ca — also lapsyase — will obtain .
Blended reading (Sanskrit + English inline)
athātmano ’nurūpaṁ vai
atha
now
ātmanaḥ
for yourself
anurūpam
suitable
vai
indeed
bhajasva kṣatriyarṣabham
bhajasva
please accept
kṣatriya - ṛṣabham
a first-class man of the royal order
yena tvam āśiṣaḥ satyā
yena
by whom
tvam
you
āśiṣaḥ
hopes
satyāḥ
becoming fulfilled
ihāmutra ca lapsyase
iha
in this life
amutra
in the next life
ca
also
lapsyase
will obtain .
  • anurūpam — suitable
    Anu (following) + rūpa (form). 'A suitable man' — the very word Rukmiṇī will throw back at Him in v. 43 ('tvām anurūpam'). The chapter sets up a verbal exchange around this single term: He says find someone suitable; she says I have.
  • bhajasva — please accept
    Imperative of √bhaj. The bhakti-verb (cf. mām bhajasva, BG 9.34) — to render loving service. He uses it in its surface sense ('accept as husband') but the doctrinal weight is staggering: He is directing bhajana away from Himself, an impossibility uttered as test.
Now you should definitely accept a more suitable husband, a first-class man of the royal order who can help you achieve everything you want, both in this life and the next.

Lord Kṛṣṇa continues to tease His beautiful wife, trying to provoke her loving anger.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Now you should definitely accept a more suitable husband, a first-class man of the royal order who can help you achieve everything you want, both in this life and the next.
Commentary

"Whatever has happened has happened. But since you are still young, there is no loss for you even now. Right now (atha) you should use your intelligence, and choose a suitable ksatriya husband."

Jīva Gosvāmī Gauḍīya
Commentary

After having stated his unsuitability as a husband what he now says, since it is impossible, is a joke directed at Rukmiṇī, who has a soft heart. You should serve only a person of similar qualities, a great kṣatriya. By him you will attain your fixed or highest (satyāḥ) desires.

Śrīdhara Svāmī Gauḍīya
Commentary

You should serve only a person of similar qualities, a great kṣatriya like Arjuna, born in the dynasty of Puru. By him you will attain your fixed or highest (satyāḥ) desires.

Related values
Anahankarah (Freedom from False Ego)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)
Related verses
Concepts
Satya
Now you should accept a more suitable husband, a first-class royal who can help you achieve everything in this life and next. The Lord 'releases' her to a better choice; the dare is sharp.
Reflection Questions
  • Where does even the Lord's apparent release test the depth of your commitment?
  • How do you respond when the beloved offers you a way out?

A husband, straight-faced, tells his wife: 'You should remarry someone more suitable.' The absurdity of the suggestion is the proof of its joke. To Lakṣmī, who has no Other, He offers an Other — and the offer cannot land, because there is no place in her to receive it.

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