Śrīmad-Bhāgavatam 10.59.32
Blended reading (Sanskrit + English inline)
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bhakti - namrayā
—
humble with devotion
Compound: bhakti + namra (bent, humble). Bhakti's posture is namrā — bent, not erect. Gauḍīyas distinguish humility-from-fear (asura-style) from humility-from-love (Bhūmi-style); the verse names the latter.
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abhayam
—
fearlessness
A- (not) + bhaya (fear). Abhaya is one of Bhagavān's classical gifts — bestowed by the abhaya-mudrā of His raised right hand. In the Gītā (BG 16.1) abhaya tops the list of divine qualities; here Kṛṣṇa Himself bestows it.
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ṛddhi - mat
—
endowed with opulences
Compound: ṛddhi (prosperity) + mat (possessing). The palace's wealth — Gauḍīya theology recognizes six bhagas of Bhagavān; even an asura's hoard is finally His property, returning to His hand.
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bhauma - gṛham
—
Bhaumāsura's residence
Compound: Bhauma + gṛha (house). The conqueror enters the conquered's home — and finds inside it the 16,100 women whose rescue is the chapter's second movement.
Worshipped by her words, the Lord was pleased. Instead arcitaḥ sometimes arthitaḥ (pleaded) is seen. kiñcit karoty urv api yat sva-dattaṁ suhṛt-kṛtaṁ phalgv api bhūri-kārī mayopaṇītaṁ pṛthukaika-muṣṭiṁ pratyagrahīt prīti-yuto mahātmā The Lord considers even his greatest benedictions to be insignificant, while he magnifies even a small service rendered to him by his well-wishing devotee. Thus with pleasure the Supreme Soul accepted a single palmful of the flat rice I brought him. SB 10.81.35 He was pleased by her respect and offerings. The wealth of the city is described in Hari-vaṁśa: na vai rājñā kubereṇa na śakreṇa yamena ca / ratna-saṁnicayas tādṛg dṛṣṭa-pūrvo na ca śrutaḥ // Never had such quantity of jewels been seen or heard of by any king, Kuvera, Indra or Yama. The demons guarded the jewels. deva-gandharva-ratnāni panna-gānāṁ ca yad vasu / tāni sarvāṇi santīha narakasya niveśane // All the jewels of the devatās and Gandharvas and snakes were in Naraka’s palace.
Worshipped by her words, the Lord was pleased. Instead arcitaḥ sometimes arthitaḥ (pleaded) is seen. By the excellence of her words the Lord was pleased. The words were filled with bhakti. The Lord, full of mercy (bhagavān), bestowed fearlessness to the boy and then entered the palace, to relieve the envy of Satyabhāmā or by getting off Garuḍa. Or he entered with Satyabhāmā, with Garudā, with Bhūmī, with Bhagadatta and with the guardians of the treasury. Because it was the house of the son of Bhūmī it was full of wealth. The wealth of the city is described in Hari-vaṁśa: na vai rājñā kubereṇa na śakreṇa yamena ca ratna-saṁnicayas tādṛg dṛṣṭa-pūrvo na ca śrutaḥ Never had such quantity of jewels been seen or heard of by any king, Kuvera, Indra or Yama. The demons guarded the jewels. deva-gandharva-ratnāni panna-gānāṁ ca yad vasu tāni sarvāṇi santīha narakasya niveśane All the jewels of the devatās and Gandharvas and snakes were in Naraka’s palace.
- Where do you skip the recovery phase after a protection is granted?
- What 'palace' awaits entry after current resolution?
The grandfather grants the grandson's safety with a single word — abhayam — and walks into the palace He has just won. The opulence of the asura's house is suddenly the Lord's; sakala-ṛddhi-mat, every wealth, awaits inside. Devotees note: Kṛṣṇa does not refuse mātarial opulence; He claims it, then redistributes it to His own.
My note
Source: vedabase.io