FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.57.3

लब्ध्वैतदन्तरं राजन् शतधन्वानमूचतु: । अक्रूरकृतवर्माणौ मनि: कस्मान्न गृह्यते ॥ ३ ॥
labdhvaitad antaraṁ rājan
[labdhvaitad antaram raajan]
śatadhanvānam ūcatuḥ
[shatadhanvaanam oochatuh]
akrūra-kṛtavarmāṇau
[akroora-kritavarmaanau]
maniḥ kasmān na gṛhyate
[manih kasmaan na grihyate]
labdhvā — achieving etat — this antaram — opportunity rājan — O King (Parīkṣit) śatadhanvānam — to Śatadhanvā ūcatuḥ — said akrūra - kṛtavarmāṇau — Akrūra and Kṛtavarmā maniḥ — the jewel kasmāt — why na gṛhyate — should not be taken .
Blended reading (Sanskrit + English inline)
labdhvaitad antaraṁ rājan
labdhvā
achieving
etat
this
antaram
opportunity
rājan
O King (Parīkṣit)
śatadhanvānam ūcatuḥ
śatadhanvānam
to Śatadhanvā
ūcatuḥ
said
akrūra-kṛtavarmāṇau
akrūra - kṛtavarmāṇau
Akrūra and Kṛtavarmā
maniḥ
the jewel
maniḥ kasmān na gṛhyate
kasmāt
why
na gṛhyate
should not be taken .
  • antaram — opportunity, gap, opening
    Literally an interval or breach. Bhāgavata diagnostics: envy waits for the Lord's absence to act. Gauḍīyas read antara-vāda as the structural condition of all conspiracies in Kṛṣṇa-līlā — Kaṁsa, Duryodhana, Śatadhanvā all act 'in the gap.'
  • akrūra - kṛtavarmāṇau — Akrūra and Kṛtavarmā
    Dual compound. Striking pairing: Akrūra is the great bhakta of chapters 38-40, Kṛtavarmā a Yādava warrior. The verse shows even senior devotees can be drawn into anartha when envy over the jewel is unaddressed. Sober warning to sādhakas.
  • śatadhanvānam — to Śatadhanvā
    Literally 'he of a hundred bows.' Brother of Satrājit on some accounts; here the instrument of others' envy. The Bhāgavatam frames him as a tool, not the prime mover — his bows do not save him from Kṛṣṇa's disc.
  • maniḥ — the jewel (Syamantaka)
    From √maṇ. The Syamantaka has been the engine of the previous chapter's saga; Gauḍīyas read it as a token of mundane opulence that, when grasped outside of Kṛṣṇa's sanction, drags every holder into ruin — Prasena, Satrājit, now Śatadhanvā.
Taking advantage of this opportunity, O King, Akrūra and Kṛtavarmā went to Śatadhanvā and said, “Why not take the Syamantaka jewel?

Akrūra and Kṛtavarmā reasoned that since Kṛṣṇa and Balarāma were absent from Dvārakā, Satrājit could be killed and the jewel stolen. Śrīla Śrīdhara Svāmī mentions that these two must have flattered Śatadhanvā telling him, “You are much braver than we are; so you kill him.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Taking advantage of this opportunity, O King, Akrūra and Kṛtavarmā went to Śatadhanvā and said, "Why not take the Syamantaka jewel?
Commentary

Taking the opportunity when Krsna and Balarama were not in Dvaraka, Krtavarma and Akrura went to Satadhanva and said, "You can kill Satrajit and take the jewel. Since you are more courageous than us you should kill him."

Jīva Gosvāmī Gauḍīya
Commentary

They took advantage of Kṛṣṇa’s absence (etat). A person with bad character cannot take the jewel. Therefore you should take it.

Śrīdhara Svāmī Gauḍīya
Commentary

They took advantage of Kṛṣṇa’s absence (etat). They went to Śatadhanvā because of his wicked nature or to arouse hatred for Satrājit because he gave his daughter who had been promised to him. A person with bad character cannot take the jewel. Therefore you should not take it.

Related values
Shraddha (Faith / Reverence)Aparigraha (Non-possessiveness)Bhakti (Devotion)Saurya (Heroism / Bravery)Kshama (Forgiveness / Patience)Samata (Equanimity / Even-mindedness)Nyaya (Justice / Righteous Judgment)Dhriti (Resilience / Steadfastness / Fortitude)Apaishunam (Non-slander)Vairagya (Detachment / Dispassion)
Related verses
Akrūra and Kṛtavarmā take advantage of the absence to tell Śatadhanvā: 'Why not take the Syamantaka jewel?' Bad counsel finds people while protectors are away; absence creates openings for whispered evil.
Reflection Questions
  • Where have you whispered evil during someone's absence?
  • Who has whispered evil to you when your protector was away?

Akrūra and Kṛtavarmā wait for Kṛṣṇa's back to turn before whispering — the same shadow-strategy that envy uses everywhere, looking for a 'gap' (antaram) in which to push its plot. The verse names the opening; the rest of the chapter shows what crawls through it.

📝 My note

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