FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.56.16

प्राय: कृष्णेन निहतो मणिग्रीवो वनं गत: । भ्राता ममेति तच्छ्रुत्वा कर्णे कर्णेऽजपन् जना: ॥ १६ ॥
prāyaḥ kṛṣṇena nihato
[praayah krishnena nihato]
maṇi-grīvo vanaṁ gataḥ
[mani-greevo vanam gatah]
bhrātā mameti tac chrutvā
[bhraataa mameti tach chrutvaa]
karṇe karṇe ’japan janāḥ
[karne karne ’japan janaah]
prāyaḥ — probably kṛṣṇena — by Kṛṣṇa nihataḥ — killed maṇi — the jewel grīvaḥ — wearing on his neck vanam — to the forest gataḥ — gone bhrātā — brother mama — my iti — thus saying tat — that śrutvā — hearing karṇe karṇe — in one another’s ears ajapan — whispered janāḥ — the people .
Blended reading (Sanskrit + English inline)
prāyaḥ kṛṣṇena nihato
prāyaḥ
probably
kṛṣṇena
by Kṛṣṇa
nihataḥ
killed
maṇi-grīvo vanaṁ gataḥ
maṇi
the jewel
grīvaḥ
wearing on his neck
vanam
to the forest
gataḥ
gone
bhrātā mameti tac chrutvā
bhrātā
brother
mama
my
iti
thus saying
tat
that
śrutvā
hearing
karṇe karṇe ’japan janāḥ
karṇe karṇe
in one another’s ears
ajapan
whispered
janāḥ
the people .
  • karṇe karṇe ajapan — they whispered in one another's ears
    Repetition of karṇa (ear) + ajapan (from √jap). Jap normally means silent recitation of a mantra; here perverted into gossip. The Bhāgavatam uses the same root for the highest practice and its shadow — choose which jap fills your karṇa.
  • prāyaḥ — probably
    The single most damning syllable in the chapter. The accusation is hedged — 'probably' — and yet it spreads as if certain. Suspicion masquerading as caution is the texture of vaiṣṇava-aparādha.
  • kṛṣṇena nihataḥ — killed by Kṛṣṇa
    Instrumental + past participle. The grammatical form of slander. The Lord who killed Pūtanā and Kaṁsa is now accused of killing a man over a gem — the same verb, the same agent, the offense is in the imputed motive.
He said, “Kṛṣṇa probably killed my brother, who went to the forest wearing the jewel on his neck.” The general populace heard this accusation and began whispering it in one another’s ears.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
He said, "Kṛṣṇa probably killed my brother, who went to the forest wearing the jewel on his neck." The general populace heard this accusation and began whispering it in one another's ears.
Jīva Gosvāmī Gauḍīya
Commentary

Prāyaḥ (probably) indicates that he speculated in this way because, though Kṛṣṇa had great power, he had asked for the gem but had been refused. Satrājit’s followers, not everyone in Dvārakā, spread gossip, since in the First Canto the inhabitants are described as having great devotion to Kṛṣṇa.

Śrīdhara Svāmī Gauḍīya
Commentary

As a brother, Satrājit had great affection for Prasena. Not seeing him he lamented. He assumed Kṛṣṇa took it because he was the Lord or because he had asked for it. He must have killed him by cutting off his head (nihataḥ). His followers in the city began to speak rumors.

Related values
Shraddha (Faith / Reverence)Bhakti (Devotion)Samata (Equanimity / Even-mindedness)Dhriti (Resilience / Steadfastness / Fortitude)Vairagya (Detachment / Dispassion)
Related verses
Satrājit says: Kṛṣṇa probably killed my brother who wore the jewel; the populace whispers this. Accusation by the offender against the Lord; rumor amplifies fear into theology.
Reflection Questions
  • Where have you accused the Lord (or His representatives) when your own offense was the cause?
  • How does honest acknowledgment of your offense replace blaming others?

A whispered accusation against Bhagavān travels faster than truth — and lodges in the public ear, where it festers. The chapter shows that even Kṛṣṇa's reputation among His own citizens is not auto-protected; bhakti must be actively defended, and only by Bhagavān Himself.

Jaya and Vijaya at Vaikuṇṭha's gate

When the Four Kumāras were turned away at Vaikuṇṭha's gate by Jaya and Vijaya, their curse fell — three births as demons. The offense was not a violent act but a slight against devotees with Bhagavān's tacit name.

Satrājit's whisper here is the same category of subtle offense. The Bhāgavatam consistently shows that whispers, suspicions and accusations against Kṛṣṇa or His devotees carry weight as heavy as the jewel itself.

📝 My note

← Read full Chapter 56