• kṛṣṇa-rāmau — Kṛṣṇa and Balarāma
  Dvandva: kṛṣṇa (Kṛṣṇa) + rāmau (Balarāma, dual). The two brothers always paired. Gauḍīyas honor Balarāma as Kṛṣṇa's first expansion — His presence at every household event marks the completeness of the Yādava-līlā.
• dam-patī — husband and wife (as a pair)
  Dvandva: dam (master of the house) + patī (lord, dual). The Vedic term for a wedded couple. Pradyumna and Māyāvatī are received as a unit — the household honors the marriage, not only the prodigal son.
• pariṣvajya — embracing
  Gerund of pari-√svaj (to embrace fully, around). Same physical vocabulary used at every Bhāgavatam reunion (Nanda and Vasudeva at Kurukṣetra, Canto 10.82; brothers reunited in various cantos). Bhakti's reunions are bodily, not formal.
• yayuḥ-mudam — they went to joy, became joyful
  Verb + accusative: yayuḥ (they went, perfect of √yā) + mudam (to joy, acc.). The household 'travels into' joy — Sanskrit treats emotion as a destination, not a state. They have arrived in muda.

• Where could multigenerational gathering be the right response to a personal recovery in your community?
• What private joy could become family joy this week?

Devakī, Vasudeva, Kṛṣṇa, Balarāma, all the women — especially Rukmiṇī — embrace the young couple and become full of joy. The whole Yādava elder generation gathers around the recovered son and his bride. Bhakti's harvest is communal: when one Lord-aṁśa returns home, an entire dynasty rejoices.