• divi-jaiḥ — by the heaven-born, the residents of heaven
  Compound: divi (in heaven, loc.) + jaiḥ (born). The devas honor a deed that frees the cosmos from one of its great asuric obstructions — Śambara is on their threat-list, not just Pradyumna's.
• kusuma-utkaraiḥ — with showers of flowers
  Compound: kusuma (flowers) + utkaraiḥ (with abundant scatterings). Puṣpa-vṛṣṭi — the standard cosmic recognition of a Vaiṣṇava victory, used at Rāma's killing of Rāvaṇa, at Nṛsiṁha's slaying of Hiraṇyakaśipu, here at Pradyumna's victory over Śambara.
• bhāryayā-ambara-cāriṇyā — by His wife, traveling in the sky
  Compound phrase: bhāryayā (by His wife, instr.) + ambara (sky) + cāriṇyā (traveling, fem. instr.). Māyāvatī can fly — a siddhi consistent with her being Rati, a goddess. The wife is the vehicle home; bhakti is the conveyance.
• puram — to the city, through the sky
  Compound phrase: puram (city) + vihāyasā (through the air, instr.). Pur — Dvārakā, the city. Vihāyas — the high atmosphere. The return journey takes the upper route; the asura's downward sea-cast (v.3) is undone by an upward sky-flight.

• Whose 'sky-transport' homeward has been your route after a victory?
• How does aerial perspective change your return?

The devas shower flowers and chant praises while Māyāvatī, traveling the sky, carries Pradyumna home to Dvārakā. The wife who waited in a kitchen now flies him through the heavens. Bhakti completes the circuit it began: cooked food in viraha, sky-travel in milana.