FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.55.21

स च मायां समाश्रित्य दैतेयीं मयदर्शितम् । मुमुचेऽस्‍त्रमयं वर्षं कार्ष्णौ वैहायसोऽसुर: ॥ २१ ॥
sa ca māyāṁ samāśritya
[sa cha maayaam samaashritya]
daiteyīṁ maya-darśitam
[daiteyeem maya-darshitam]
mumuce ’stra-mayaṁ varṣaṁ
[mumuche ’stra-mayam varsham]
kārṣṇau vaihāyaso ’suraḥ
[kaarshnau vaihaayaso ’surah]
saḥ — he, Śambara ca — and māyām — magic samāśritya — resorting to daiteyīm — demoniac maya — by Maya Dānava darśitam — shown mumuce — he released astra - mayam — of weapons varṣam — a rainfall kārṣṇau — upon the son of Kṛṣṇa vaihāyasaḥ — standing in the sky asuraḥ — the demon .
Blended reading (Sanskrit + English inline)
sa ca māyāṁ samāśritya
saḥ
he, Śambara
ca
and
māyām
magic
samāśritya
resorting to
daiteyīṁ maya-darśitam
daiteyīm
demoniac
maya
by Maya Dānava
darśitam
shown
mumuce ’stra-mayaṁ varṣaṁ
mumuce
he released
kārṣṇau vaihāyaso ’suraḥ
astra - mayam
of weapons
varṣam
a rainfall
kārṣṇau
upon the son of Kṛṣṇa
vaihāyasaḥ
standing in the sky
asuraḥ
the demon .
  • māyām — the magic of the Daityas
    Compound: māyām (illusion) + daiteyīm (belonging to the Daityas, demons descended from Diti). A specific tradition of dark mantra. The Bhāgavatam names the lineage to keep the contest concrete.
  • maya-darśitam — shown by Maya
    Compound: maya (Maya Dānava) + darśitam (shown, taught). The verb darśita literalizes the transmission — Maya 'showed' the techniques. Asura paramparā is real and traceable; it is not a fog.
  • astra-mayam-varṣam — a rainfall consisting of weapons
    Compound: astra (weapons) + mayam (consisting of) + varṣam (rain). Same -maya suffix as in cin-maya, ānanda-maya — '-stuff.' Śambara's rain is weapons-stuff, the way Vaikuṇṭha is ānanda-stuff. The grammar parodies the higher register.
  • vaihāyasaḥ — standing in the sky
    Adjective from vihāyas (the heavens). The asura takes to the air to escape ground-rules. Cf. Naraka, Bali, and other asuras whose strategy is altitude. Bhagavān's response is always to bring the contest back to His own terrain.
Resorting to the black magic of the Daityas taught to him by Maya Dānava, Śambara suddenly appeared in the sky and released a downpour of weapons upon Kṛṣṇa’s son.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Resorting to the black magic of the Daityas taught to him by Maya Dānava, Śambara suddenly appeared in the sky and released a downpour of weapons upon Kṛṣṇa's son.
Commentary

Sambara, moving in the sky (vaihayasah), released weapons on Kamadeva.

Jīva Gosvāmī Gauḍīya
Commentary

The word ca means “but.” But then Śambara took shelter of demonic power first used by Maya. He took complete shelter (sam—āśritya) by performing acts like disappearing etc. He went into the sky to escape Pradyumna’s club. He showered down a profusion of iron rocks. Bhasmībhute vṛkṣavarṣe śilāsaṅghān avarṣayad: when Pradyumna turned the shower of trees into ashes, he showered down a host of rocks. (Hari-vaṁṣa) The version astra-mayam instead of aśma-mayam is unacceptable.

Śrīdhara Svāmī Gauḍīya
Commentary

The word ca means “but.” He used magic, revealed by Maya, to counter Pradyumna’s club. Thus it was powerful. He took complete shelter of that magic, even disappearing. Then he appeared in the sky and showered countless rocks. Bhasmībhute vṛkṣavarṣe śilāsaṅghān avarṣayad: when Pradyumna turned the shower of trees into ashes, he showered down a host of rocks. (Hari-vaṁṣa) The shower of rocks was actually illusory.

Related values
Aparigraha (Non-possessiveness)Bhakti (Devotion)Vairagya (Detachment / Dispassion)Karuna (Kindness / Compassion)
Related verses
Concepts
Maya
Resorting to Daitya black magic taught by Maya Dānava, Śambara appears in the sky and releases a downpour of weapons on Kṛṣṇa's son. Demonic enemies escalate to magical means; conventional defense isn't enough.
Reflection Questions
  • Where does an opponent in your life escalate to 'magical' means — manipulation, deception?
  • What counter-knowledge would you need to match?

Cheated of victory by the club, Śambara takes to the sky and rains weapons — Maya Dānava's black magic, taught long ago to the Daityas. The asura's last move is always to abandon the agreed terrain. From this point Pradyumna must answer with non-physical resources: the chapter is about to pivot to Mahā-māyā.

Maya Dānava's lineage of black magic

Maya Dānava is the asura-engineer who built palaces for both demons and (in the Mahābhārata) for the Pāṇḍavas. Across the Bhāgavatam and the epics he is the source-teacher of daiteyī-māyā — the asura-line of illusion-craft.

Gauḍīya hearing: there is a real, transmissible black-magic paramparā among the asuras (cf. Tripurāsura, Vṛkāsura), matched and overmastered by the Vaiṣṇava paramparā of mantra and Mahā-māyā. Bhakti is not gullible about the dark side; it simply has a stronger source.

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