"How is it auspicious for you, if we have given up wealth and family and accepted Krsna?" "Prema unto Krsna, who cannot be perceived by anyone’s senses (adhoksaje), is so much rarer than that. But you have mahabhava, that bhava filled completely with its essential qualities, (sarvatma bhava). Just as the sun spreads to all by transference of heat and the moon spreads itself to all people by transference of coolness, so mahabhava spreads itself to all people by transference of its own nature. In this verse, the combination of the words sarvatma (complete) and bhava (emotion) reveals the characteristics of mahabhava. Ujjvala Nila mani gives the definition of mahabhava. When anuraga (after sneha, pranaya mana, etc.) attains states of being conscious of only itself, of its own taste, clearly manifests sattvika bhava symptoms, and reaches its maximum possible state, it is called maha bhava. (ujjvala nila mani 109). This bhava or mahabhava is the seventh manifestation of prema. It manifests in you and in no one else, not even Laksmi. What is it like? It is a special privilege or right which has been given by the Lord to you women alone, and not given to anyone else (adhikrtah). By your manifestation of love in separation, you have been merciful to me, showing all the varieties within mahabhava such as citra jalpa and divyonmada. If you had not experienced separation from Krsna , he would not have sent me here, and I would not have observed this great wonder". In this way he describes the extent of his good fortune.

The past participle adhikṛtaḥ has a present meaning. You have the all bhāvas up to mahābhāva (sarvātma-bhāvaḥ) for the Lord since you are complete. Prema, continually appearing, is established (adhikṛtaḥ) by you. That bhāva appears everywhere (sarvātma). This meaning of ātmā is found in the following verse: ātatatvāc ca mātṛtvād ātmā hi paramo hariḥ The Lord is called ātmā because he is all-pervasive (āt) and is the source of everything (mā). Śrīdhara Svāmī’s commentary on Bhāgavatam That bhāva for the Lord is controlled by you since it is seen in you. Thus he is not far from you. O fortunate ones (mahā-bhāgā)! Separation is external only. You should not absorb your minds in that. I think that separation has appeared externally in order to give mercy to me by showing the greatness of your prema. Virahena is the subject.

“Then we should not be separated from him.” That is true. This has been done to show the special attraction of bhakti. You have showed prema, with separation, to the Lord who is beyond the senses (adhoḥkṣaje), by concentrating all your senses on him. O most fortunate women! This is possible for you most fortunate women but not for others. You are more fortunate than all his other devotees what to speak of Lakṣmī. My master is controlled by you alone. You have shown me great mercy. Or “Does this indescribable mahābhāva (mahān) exist or not? Since it has not been seen or heard about, the devotees cannot believe in it. But today directly experiencing it, I have developed a hope. You have shown me great mercy, or the Lord by sending me here has given great mercy.