FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.45.41

आस्ते तेनाहृतो नूनं तच्छ्रुत्वा सत्वरं प्रभु: । जलमाविश्य तं हत्वा नापश्यदुदरेऽर्भकम् ॥ ४१ ॥
āste tenāhṛto nūnaṁ
[aaste tenaahrito noonam]
tac chrutvā satvaraṁ prabhuḥ
[tach chrutvaa satvaram prabhuh]
jalam āviśya taṁ hatvā
[jalam aavishya tam hatvaa]
nāpaśyad udare ’rbhakam
[naapashyad udare ’rbhakam]
āste — he is there tena — by him, Pañcajana āhṛtaḥ — taken away nūnam — indeed tat — that śrutvā — hearing satvaram — with haste prabhuḥ — the Lord jalam — the water āviśya — entering tam — him, the demon hatvā — killing na apaśyat — did not see udare — in his abdomen arbhakam — the boy .
Blended reading (Sanskrit + English inline)
āste tenāhṛto nūnaṁ
āste
he is there
tena
by him, Pañcajana
āhṛtaḥ
taken away
nūnam
indeed
tac chrutvā satvaraṁ prabhuḥ
tat
that
śrutvā
hearing
satvaram
with haste
prabhuḥ
the Lord
jalam āviśya taṁ hatvā
jalam
the water
āviśya
entering
tam
him, the demon
hatvā
killing
nāpaśyad udare ’rbhakam
na apaśyat
did not see
udare
in his abdomen
arbhakam
the boy .
  • satvaram — with haste
    Sa-tvara = with hurry. Same urgency as āśu in verse 39. The verbal pattern: when guru is the cause, Bhagavān moves fast.
  • jalam āviśya — entering the water
    Ā + √viś — to enter. Bhagavān physically enters the ocean. He does not summon Pañcajana; He descends to him. The pattern of avatāra in miniature.
  • hatvā — killing
    From √han — to kill. Absolutive — having killed. Decisive single act. Pañcajana is dispatched without ceremony; the conch will remain as His instrument.
  • udare — in (his) abdomen
    Udara = belly. The natural expected place for a swallowed boy. The absence is the next clue — the rescue must continue beyond Pañcajana.
  • arbhakam — the boy
    Arbha = young, small; arbhaka = little boy. The grieving guru's child reduced to the noun arbhaka — the rescue is for one small life inside the cosmic stage.
“Indeed,” the ocean said, “that demon has taken him away.” Hearing this, Lord Kṛṣṇa entered the ocean, found Pañcajana and killed him. But the Lord did not find the boy within the demon’s belly.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
"Indeed," the ocean said, "that demon has taken him away." Hearing this, Lord Kṛṣṇa entered the ocean, found Pañcajana and killed him. But the Lord did not find the boy within the demon's belly.
Commentary

The ocean said, "I have not taken the boy. The daitya named Pancajana has taken the boy. He is a powerful demon whom I cannot defeat." The last part of verse forty and the first part of verse forty one are one sentence. There is also an additional line added according to Vaisnava tosani (aste tenahrto nunam tac chrutva satvaram prabhuh).Prabhu becomes the subject of the next line. Taking the conch shell, he mounted his chariot which he had left on the shore of the ocean. Though Krsna is omniscient, and knew that the boy was not in the ocean, he left Balarama on the shore along with the chariot, and went into the ocean with the pretext of searching for the boy to obtain his own conch shell. The conch shell was a product of the body of the asura panca jana (tad anga prabhavam). But because the conch was spiritual, it was also eternal. Like Jaya and Vijaya the conch had temporarily attained the qualities of a powerful asura according to some explanations. The Avantai Khanda of the Skanda Purana says "Having killed Pancajana, the great asura in the form of an aquatic, Krsna took the conch which had been swallowed by him previously (tan madhya stham)." From this evidence some people explain that the conch was residing within the demon’s body (and merely came out of the demon’s body (tad anga jatam) when Krsna killed him .

Jīva Gosvāmī Gauḍīya
Commentary

The last line of this verse is spoken by Śukadeva. He entered the waters which quivered in fear. He could not even find the bones of the boy in the belly of the demon. He searched, thinking, “Even if I obtain the bones, by the grace of guru, I can bring the boy back to life.” He acted in this way to show worldly pastimes to the ocean. Singular is used to indicate that Kṛṣṇa entered alone. Viṣṇu Purāṇa says: Ity uktvontarjalaṁ gatvā hatvā pañcajanaṁ ca tam / kṛṣṇo jagrāha tasyāsthi prabhavaṁ śaṅkham uttamam // When the ocean spoke thus, Kṛṣṇa entered the water and killed Pañcajana. He took his shell which was the best of powerful conches arising from his bones. Balarāma remained on the shore to protect the chariot.

Related values
Anahankarah (Freedom from False Ego)Aparigraha (Non-possessiveness)
Related verses
Lord Kṛṣṇa enters the ocean, finds Pañcajana, kills him — but doesn't find the boy in his belly. Sometimes the immediate enemy doesn't have what you came for; victory and reunion can be two separate steps.
Reflection Questions
  • Where have you killed the wrong 'enemy' expecting the lost good to be inside?
  • How do you stay patient when one step doesn't complete the journey?

Hearing the truth, Bhagavān enters the water, finds and kills Pañcajana — but no boy in his belly. The first half of the rescue is done; the second half remains. Even Bhagavān's actions inside the world unfold by sequence, never by skipping steps.

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