• priyam — the pleasure
  'Pleasing' the king. Kṛṣṇa will play this very word back in 43.37 — yes, We will perform the king's priyam — but Bhagavān's priyam-doing is Yamaraja's work in disguise. Bhāgavata reversal: the asura's keyword becomes the Lord's blade.
• manasā-karmaṇā-vācā — with mind, deed, and word
  The classical tri-karaṇa formula. Gauḍīya note: surrender to Bhagavān is also tri-karaṇa-śuddha (BG 18.66). The asura applies the formula to a tyrant; bhakti applies it to Bhagavān. Three contiguous-token joins of single-token synonyms 'manasā', 'karmaṇā', and 'vācā'.
• śreyaḥ — good fortune
  The Upaniṣadic key-word — śreyas vs. preyas (Kaṭha 1.2). Cāṇūra promises śreyas through pleasing Kaṁsa, inverting the entire dharma-tradition (śreyas comes from pleasing Bhagavān, not a king). The Bhāgavatam quietly notes the inversion.
• viparītam — opposite
  The threat — failure to please brings the opposite. Bhāgavata reading: viparīta-jñāna is itself the asura's condition (BG 18.32 places it in tamo-guṇa). Cāṇūra is offering viparīta-dharma as if it were dharma.

• BKG SB 10-43-33 - King is a representative of God - 2023-03-16 New Goloka
  His Holiness Bir Krishna Goswami· 2023-03-16· English

• Where are 'reasonable' arguments coercing you toward something your conscience resists?
• How do you tell the difference between practical wisdom and pressure?

Cāṇūra preaches loyalty: please the king with thoughts, deeds, words, and prosper; fail to please him and suffer. The whole gospel of asura-tantra in one sentence — fear and reward bind the soul to the wrong sovereign. The Gauḍīya reply: there is one king worth pleasing, and He is not on Kaṁsa's throne.