FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.37.6

दन्ता निपेतुर्भगवद्भ‍ुजस्पृश- स्ते केशिनस्तप्तमयस्पृशो यथा । बाहुश्च तद्देहगतो महात्मनो यथामय: संववृधे उपेक्षित: ॥ ६ ॥
dantā nipetur bhagavad-bhuja-spṛśas
[dantaa nipetur bhagavad-bhuja-sprishas]
te keśinas tapta-maya-spṛśo yathā
[te keshinas tapta-maya-sprisho yathaa]
bāhuś ca tad-deha-gato mahātmano
[baahush cha tad-deha-gato mahaatmano]
yathāmayaḥ saṁvavṛdhe upekṣitaḥ
[yathaamayah samvavridhe upekshitah]
dantāḥ — the teeth nipetuḥ — fell out bhagavat — of the Supreme Lord bhuja — the arm spṛśaḥ — touching te — they keśinaḥ — of Keśī tapta - maya — red-hot (iron) spṛśaḥ — touching yathā — as bāhuḥ — the arm ca — and tat — his, Keśī’s deha — body gataḥ — having entered mahā - ātmanaḥ — of the Supreme Soul yathā — like āmayaḥ — a diseased condition (particularly, distension of the stomach) saṁvavṛdhe — increased greatly in size upekṣitaḥ — neglected .
Blended reading (Sanskrit + English inline)
dantā nipetur bhagavad-bhuja-spṛśas
dantāḥ
the teeth
nipetuḥ
fell out
bhagavat
of the Supreme Lord
bhuja
the arm
spṛśaḥ
touching
te keśinas tapta-maya-spṛśo yathā
te
they
keśinaḥ
of Keśī
tapta - maya
red-hot (iron)
spṛśaḥ
touching
yathā
as
bāhuś ca tad-deha-gato mahātmano
bāhuḥ
the arm
ca
and
tat
his, Keśī’s
deha
body
gataḥ
having entered
mahā - ātmanaḥ
of the Supreme Soul
yathāmayaḥ saṁvavṛdhe upekṣitaḥ
yathā
like
āmayaḥ
a diseased condition (particularly, distension of the stomach)
saṁvavṛdhe
increased greatly in size
upekṣitaḥ
neglected .
  • tapta-maya — red-hot, made of heated metal
    Tapta (heated) + maya (made of). Inside the demon, the Lord's limb feels like molten iron — the same arm that lifts Govardhana feels different to a heart full of hate. Gauḍīyas note this asymmetry: aiśvarya scorches, mādhurya soothes, and the Lord chooses which face to wear.
  • mahā-ātmanaḥ — of the Supreme Soul
    Mahā-ātman — the Great Self. Used at the very moment the arm is swelling inside the asura, the title reminds us that what is inside Keśī is not just an arm but the Soul of all souls.
  • saṁvavṛdhe — swelled up, grew enormously
    Saṁ-vṛdh — to grow greatly. The arm 'grew' inside the demon — Bhagavān can expand at will, and the demon's body is now too small a cage.
  • āmayaḥ — a disease (especially stomach-distension)
    The simile compares the swelling arm to a neglected belly-illness. Gauḍīyas read the image bluntly: untreated demonic appetite becomes the body's own disease, and Kṛṣṇa's hand is the diagnosis.
Keśī’s teeth immediately fell out when they touched the Supreme Lord’s arm, which to the demon felt as hot as molten iron. Within Keśī’s body the Supreme Personality’s arm then expanded greatly, like a diseased stomach swelling because of neglect.

Śrīla Viśvanātha Cakravartī points out that although Lord Kṛṣṇa’s arm is more tender and cooling than a blue lotus, to Keśī it felt extremely hot as if made of lightning bolts.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Keśī's teeth immediately fell out when they touched the Supreme Lord's arm, which to the demon felt as hot as molten iron. Within Keśī's body the Supreme Personality's arm then expanded greatly, like a diseased stomach swelling because of neglect.
Commentary

"How could the arm of Krsna, tender as the stem of a blue lotus, enter the mouth of Kesi, filled with fierce teeth?" As Pariksit was anxious about this, the verse answers. With the touch of Krsna’s arm, all those teeth fell out, like objects touched by red hot iron. Moreover, though Krnsa’s arm is as soft as the lotus stem, when it touched Kesi, Kesi felt it as hard and hot as a thunderbolt, just as a jaundiced person perceives sugar candy as bitter. Krsna’s arm began to grow within Kesi’s mouth, just as Krsna expanded his body in Aghasura’s mouth.

Jīva Gosvāmī Gauḍīya
Commentary

His teeth completely fell out at their roots. Hari-vaṁśa says daśanair mūla-nirmuktaiḥ: his teeth came out by their roots. The teeth had touched the arm of Kṛṣṇa endowed with all powers (bhagavat). The arm did not change. Just by its touch, the teeth fell out, though the teeth were hard as thunderbolts and huge. Viṣṇu Purāṇa says sitābhrāvayavā iva: the teeth were like thunderbolts. The possessive case is missing in the phrase taptam ayaḥ sparśaḥ (touch of hot iron). Taptam is a modifier is not combined with the compound. The teeth fell out as if touching hot iron. The visarga is optionally omitted in a compound thus the phrase is aya-sparśaḥ or ayaḥ-sparśaḥ. Both are permitted. The hand of the Lord with unlimited form (mahātmanaḥ) expanded. The arm expanded in his whole mouth. Though it happened quickly it was not astonishing. It expanded completely (sam—vavṛdhe), blocking the path of air. This was not seen by others since it happened within the horse’s body. A partial analogy is given. It was like untreated indigestion. One sees suffering by such diseases. If the stomach suddenly expands within the body, it can cause a person’s death.

Related values
Discriminative Wisdom
Concepts
MayaJiva
Keśī's teeth fall out at Kṛṣṇa's arm — molten iron to him though tender to devotees — and the Lord's arm expands inside the demon's body. The same touch is medicine to devotees and death to demons; reception depends on identity.
Reflection Questions
  • Where does Kṛṣṇa's same presence feel cooling sometimes and burning other times in your own life?
  • What does that contrast reveal about which 'side' of you is being touched?

The arm Kṛṣṇa slid in begins to expand inside the demon's body — and the touch that felt like a lotus to His devotees feels like molten iron to Keśī. Bhagavān's hand is the same hand; only the recipient changes. To Yaśodā it is cool; to the asura it is fire.

📝 My note

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