Śrīmad-Bhāgavatam 10.36.40
Blended reading (Sanskrit + English inline)
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ādiśya
—
having instructed
Absolutive of ā + √diś — to indicate, command. Kaṁsa's whole speech is summarized in one absolutive. The chapter compresses his apparatus and lets the line move toward the next morning.
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visṛjya
—
dismissing
Vi + √sṛj — to release, send away. Kaṁsa sends his ministers off; Bhagavān will soon send Kaṁsa off in the same verbal sense — visarjana is the word for the dismissal of a deity at the end of pūjā; Kaṁsa's pūjā of his own ego is about to be dismissed.
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gṛham
—
home, palace quarters
Gṛha — house. Kaṁsa's gṛha and Akrūra's gṛha close the chapter as a contrast — same word, opposite contents. The Bhāgavatam ends on the home-quiet that precedes the journey.
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akrūraḥ
—
Akrūra
Named one last time at the chapter's close. The Bhāgavatam loves to seat the next chapter's protagonist in the final word of the present one. Akrūra walks home and into chapter 37.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Thirty-sixth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Slaying of Ariṣṭā, the Bull Demon.”
Kaṁsa went into the inner chambers (gṛham) and Akrūra went to his house.
The use of the word ca twice indicates that both parties were equally important. Equally instigating his ministers and Akrura, being skillful at bad advice, he was inviting death. Kaṁsa went to his house (gṛham) and (tathā) Akrūra went to his house. Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Thirty-sixth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Slaying of Ariṣṭā, the Bull Demon." 10.37: The Killing of the Demons Keśi and Vyoma verses: Summary, 1-2, 3, 4, 5, 6, 7, 8, 9, 10-11, 12, 13, 14, 15-20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33 Chapter Summary This chapter describes the killing of the horse demon, Keśī; Nārada's glorification of Lord Kṛṣṇa's future pastimes; and Kṛṣṇa's killing of Vyomāsura. On Kaṁsa's order the Keśi demon assumed the form of a huge horse and went to Vraja. As he approached, his loud neighing terrified all the inhabitants, and they began looking for Śrī Kṛṣṇa. When He saw the demon, Kṛṣṇa came forward and challenged him to come near. Keśī charged Kṛṣṇa and tried to strike Him with his front legs, but the Lord seized them, whirled the demon around several times, and then threw him a distance of one hundred bow-lengths. Keśī remained unconscious for some time. When the demon regained consciousness, he furiously charged Kṛṣṇa again, his mouth agape. The Lord then thrust His left arm into the horse demon's mouth, and as Keśī tried to bite the arm, it felt like a red-hot iron rod. Kṛṣṇa's arm expanded more and more, finally choking the demon, and in extreme agony Keśī gave up his life. Lord Kṛṣṇa then removed His arm. He stood calmly, showing no pride at having killed the demon, as the demigods showered down flowers from the sky and glorified the Lord with prayers. Soon thereafter Nārada Muni, the great sage among the demigods, approached Kṛṣṇa and prayed to Him in various ways, glorifying the Lord's future pastimes. Then Nārada paid his obeisances and departed. One day, while tending the cows, Kṛṣṇa, Balarāma and the cowherd boys became engrossed in playing hide-and-go-seek. Some of the boys took the role of sheep, some the role of thieves, and others shepherds. The shepherds would search for the sheep when the thieves stole them. Taking advantage of this game, a demon named Vyoma, sent by Kaṁsa, dressed himself like a cowherd boy and joined the band of "thieves." He abducted a few cowherd boys at a time and threw them into a mountain cave, keeping them there by blocking the entrance with a boulder. Gradually Vyomāsura abducted all but four or five cowherd boys. When Kṛṣṇa saw what the demon was doing, He ran after him, grabbed him and killed him just as one would kill a sacrificial animal.
- What 'ordinary going home' in your life is actually carrying enormous spiritual cargo?
- Where can you trust that Kṛṣṇa's plan is quietly nested inside circumstances that look threatening?
The session ends. Kaṁsa retires to his quarters; Akrūra goes home. Two doors close on the same hallway; behind one, sleeplessness and dread; behind the other, the trembling expectation of a man who knows that tomorrow he will see Kṛṣṇa's face.
The very next chapter (SB 10.38) opens with Akrūra unable to sleep, mounting his chariot before dawn, meditating on Kṛṣṇa's lotus feet, his hairs standing on end at the thought of meeting the Lord he has worshiped from a distance all his life.
This closing verse of chapter 36 — Akrūra returning home — is the last quiet moment before that rapture. The Bhāgavatam lets the curtain fall between two doors so the next chapter can rise on the devotee already weeping in his chariot.
My note
Source: vedabase.io