FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.33.20

तासां रतिविहारेण श्रान्तानां वदनानि स: । प्रामृजत् करुण: प्रेम्णा शन्तमेनाङ्ग पाणिना ॥ २० ॥
tāsāṁ rati-vihāreṇa
[taasaam rati-vihaarena]
śrāntānāṁ vadanāni saḥ
[shraantaanaam vadanaani sah]
prāmṛjat karuṇaḥ premṇā
[praamrijat karunah premnaa]
śantamenāṅga pāṇinā
[shantamenaanga paaninaa]
tāsām — of them, the gopīs rati — of conjugal love vihāreṇa — by the enjoyment śrāntānām — who were fatigued vadanāni — the faces saḥ — He prāmṛjat — wiped karuṇaḥ — merciful premṇā — lovingly śantamena — most comforting aṅga — my dear (King Parīkṣit) pāṇinā — with His hand .
Blended reading (Sanskrit + English inline)
tāsāṁ rati-vihāreṇa
tāsām
of them, the gopīs
rati
of conjugal love
vihāreṇa
by the enjoyment
śrāntānāṁ vadanāni saḥ
śrāntānām
who were fatigued
vadanāni
the faces
saḥ
He
prāmṛjat karuṇaḥ premṇā
prāmṛjat
wiped
karuṇaḥ
merciful
premṇā
lovingly
śantamenāṅga pāṇinā
śantamena
most comforting
aṅga
my dear (King Parīkṣit)
pāṇinā
with His hand .
  • karuṇaḥ — merciful
    Karuṇā = compassion that flows from seeing another's distress. Gauḍīyas: Bhagavān's karuṇā is not pity from above but participation — He wipes faces because He is in the rasa, not merely overseeing it.
  • premṇā — lovingly
    Instrumental of prema. The technical Gauḍīya word for the highest grade of bhāva (after rati, sneha, māna, praṇaya, rāga, anurāga — prema is the crest). The wipe is performed with prema as instrument — every gesture in rāsa is prema-driven.
  • śantamena — with His most comforting hand
    Śantama = most peace-giving. Pāṇi = hand. Gauḍīyas: even at the height of vihāra Bhagavān's hand is śantama — soothing, not consuming. The aprākṛta nature of His touch is signalled by the very adjective.
Seeing that the gopīs were fatigued from conjugal enjoyment, my dear King, merciful Kṛṣṇa lovingly wiped their faces with His comforting hand.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Seeing that the gopīs were fatigued from conjugal enjoyment, my dear King, merciful Kṛṣṇa lovingly wiped their faces with His comforting hand.
Commentary

There are two versions of this verse. With tasam rati viharena means "being tired of enjoying acts of love with them." With tasam ati viharena means "being tired by enjoying excessively with them." Being tired, he gave up that play, and wiped their faces with his blissful hand. This statement also suggests that he applied sandalwood, placed cloth on their limbs, fanned them and offered betel nut.

Jīva Gosvāmī Gauḍīya
Commentary

They became fatigued by various playful activities befitting the anurāga of couples. Another version has ati-vihāreṇa, with the same meaning. He excellently wiped (pra—mṛjat) their faces with his hand composed of the highest bliss, which alleviated their fatigue. Wiping the perspiration and dressing their hair, he made them shine since he was most merciful (karuṇaḥ), unable to tolerate others’ suffering. This was not ordinary mercy, since he wiped their faces because of prema. This shows their special nature. Prema or great affection arose in his heart because of their good qualities, since they took alone as the object of possessiveness or belonging to him. This prema became intense at this time, and included mercy. Just by his touch he can relieve them, since his hand is the embodiment of all happiness. In this case, he not only touched them but wiped their faces, and moreover, did this with prema. Thus the hand not only relieved them of fatigue, but produced the highest satisfaction. Śukadeva calls to Parīkṣit in prema (aṅga).

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Atma Nigraha (Self-control)Karuna (Kindness / Compassion)
Related verses
Seeing the gopīs tired, merciful Kṛṣṇa lovingly wipes their faces with His comforting hand. The Lord pays attention to His devotees' fatigue and responds with tender, particular care.
Reflection Questions
  • Where would you like Kṛṣṇa's 'comforting hand' on your face today?
  • Are you trusting Him to notice your fatigue, or expecting yourself to push through alone?

When the worker is tired, the master wipes the worker's brow — and the master here is the Lord of all worlds, kneeling to dry a face. Bhakti's economics inverts: the served is the servant of the lover.

Mahāprabhu washing the Guṇḍicā temple

Before the Ratha-yātrā, Mahāprabhu Himself washed the floors of the Guṇḍicā temple with His own hands, sweeping every corner. Caitanya-caritāmṛta says: the Lord of the universe scrubbed brass and wiped dust.

Gauḍīyas link this to 10.33.20: Bhagavān serves His servants. The merciful hand that wiped the gopīs' faces is the same hand that wiped a Jagannātha-temple floor — the gesture is karuṇā in action.

📝 My note

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