Śrīmad-Bhāgavatam 10.33.17
Blended reading (Sanskrit + English inline)
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tat-aṅga-saṅga-pramudā
—
by the joy of contact with His limbs
Sub-compound. Aṅga (limb) + saṅga (contact) + pramudā (great joy). Aṅga-saṅga is rasa-śāstra terminology for direct bodily contact rasa — the highest sambhoga in mādhurya. Gauḍīyas: this joy is aprākṛta, technically non-material.
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vraja-striyaḥ
—
the women of Vraja
Compare vraja-sundarīḥ in v.16, vraja-vadhūbhiḥ in v.39. Śuka cycles through epithets — each foregrounding a slightly different facet (women, beauties, brides). The vocabulary itself is a Gauḍīya catechism.
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kuru-udvaha
—
O most eminent member of the Kuru dynasty
Kuru (the dynasty) + udvaha (one who upholds). Śuka addresses Parīkṣit emphatically just before the most charged verses — Gauḍīyas: Śuka is signalling that even the dharma-rāja must hear this, and is fit to hear it.
Enjoying with Krsna the gopis became full of bliss. Their senses disturbed by the bliss, they could not arrange their disheveled bodices, hair, cloth, garlands or ornaments.
Because the gopīs’ lost control from intense joy, the rāsa dance slackened. Because of the great joy of associating with his limbs, their senses became confused. The symptoms are described: their hair, linen garments, and the cloth covering their bodices became disarrayed.
Because the gopīs’ lost control from intense joy, the rāsa dance slackened. Because of the great joy of associating with his limbs, their senses became confused. The symptoms are described: their hair, linen garments, and their upper cloth or their bodices or both became disarrayed. This was suitable because they were especially endowed with great prema (vraja-striyaḥ). This shows their great bliss. That is also indicated by the prefix pra in pramuda. You can understand this, hero of the Kurus. Or the Kuru dynsty is most fortunate, since you have a bhāva similar to the gopis’ bhāva which made them most successful.
- What in your devotional life is suspiciously tidy?
- Where could surrender be allowed to disturb your usual self-presentation?
A river in flood does not stop to arrange its current — it carries everything before it. So the gopīs' bhāva, in the height of contact, would not let their hands return to braids and garments. To be bound up by prema is to be unbound from grooming.
My note
Source: vedabase.io