FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.26.22

तस्मान्नन्द कुमारोऽयं नारायणसमो गुणै: । श्रिया कीर्त्यानुभावेन तत्कर्मसु न विस्मय: ॥ २२ ॥
tasmān nanda kumāro ’yaṁ
[tasmaan nanda kumaaro ’yam]
nārāyaṇa-samo guṇaiḥ
[naaraayana-samo gunaih]
śriyā kīrtyānubhāvena
[shriyaa keertyaanubhaavena]
tat-karmasu na vismayaḥ
[tat-karmasu na vismayah]
tasmāt — therefore nanda — O Nanda Mahārāja kumāraḥ — child ayam — this nārāyaṇa - samaḥ — is as good as Nārāyaṇa guṇaiḥ — by His qualities śriyā — by His opulence kīrtyā — especially by His name and fame anubhāvena — and by His influence tat — His karmasu — concerning the activities na — there is no vismayaḥ — surprise .
Blended reading (Sanskrit + English inline)
tasmān nanda kumāro ’yaṁ
tasmāt
therefore
nanda
O Nanda Mahārāja
kumāraḥ
child
nārāyaṇa-samo guṇaiḥ
ayam
this
nārāyaṇa - samaḥ
is as good as Nārāyaṇa
guṇaiḥ
by His qualities
śriyā kīrtyānubhāvena
śriyā
by His opulence
kīrtyā
especially by His name and fame
anubhāvena
and by His influence
tat-karmasu na vismayaḥ
tat
His
karmasu
concerning the activities
na
there is no
vismayaḥ
surprise .
  • nārāyaṇa-samaḥ — is as good as Nārāyaṇa
    Nārāyaṇa + sama (equal). Garga's gentlest possible language for Nanda's ears. Gauḻīyas (esp. Jīva Gosvāmī's Kṛṣṇa-sandarbha) hold that Kṛṣṇa is in fact Nārāyaṇa's source — samatā here is concession to Vraja's vātsalya, not theology's last word.
  • guṇaiḥ — by His qualities
    Instrumental plural of guṇa. Kṛṣṇa possesses all sixty-four divine guṇas listed in Bhakti-rasāmṛta-sindhu — four more than Nārāyaṇa, according to Rūpa Gosvāmī. Garga is being modest.
  • śriyā — by His opulence
    Śrī — splendor, fortune, Lakṣmī. Bhagavān possesses all six ṣaḍ-aiśvaryas; Kṛṣṇa in Vraja conceals them but does not lack them. Govardhana yesterday flashed them through the cover.
  • kīrtyā — especially by His name and fame
    Kīrti — fame, the audible aspect of glory. Kīrtana is the practice that participates in kīrti. Gauḻīyas teach yajñaiḥ saṅkīrtana-prāyaiḥ — in Kali-yuga, kīrti and worship coincide.
  • vismayaḥ — surprise
    From vi + √smi — astonishment. Same root as v.1's su-vismitāḥ. The chapter opens in vismaya and closes with Garga saying 'no vismaya' — the bracketing is exact, a poetic sandhi.
Therefore, O Nanda Mahārāja, this child of yours is as good as Nārāyaṇa. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Nārāyaṇa. Thus you should not be astonished by His activities.

Nanda here reports to the cowherd men the concluding remarks of Garga Muni, who spoke at the secret birth ceremony of Lord Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Therefore, O Nanda Mahārāja, this child of yours is as good as Nārāyaṇa. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Nārāyaṇa. Thus you should not be astonished hy His activities.
Commentary

Nanda wished to remove their present realization of Krsna’s lordship and increase their understanding of him as their son, brother and friend. Therefore in repeating Garga’s words he does not say "your son" but "this boy" so that the inhabitants would feel that Krsna was not only his son but theirs as well. Though they had seen his powers, they should not give up their affection and should continue to give blessings to him daily. "Like Narayana" means that Narayana’s power had entered Krsna, not that Krsna was Narayana. It is just like the jewel named surya kanta which is called thus because of some likeness to the sun. The child was not God, nor was he an ordinary human, but someone who could perform extraordinary deeds. This great personality has come as the ornament of our family lineage. Thus at the conclusion of his statement Garga said, "his activities should not be bewildering to you." "Because of his wonderful activities you should not think of him as God. You should make him the object of your compassion by blessing him "live a long life." You should not be neutral to him." Nanda then repeated Garga’s statement, "Protect him well." By removing the cowherd men’s bewilderment, their doubts were removed.

Jīva Gosvāmī Gauḍīya
Commentary

The first line and last line differ from Garga’s words tasmān nandātmajo ’yam (therefore this child of Nanda is equal to Nārāyaṇa) and gopāyasva samāhitaḥ (you should protect this child very carefully.) (SB 10.8.19) Out of humility he hints that everyone should protect the child with possessiveness since he has extraordinary qualities but states it in another way: one should not be surprised by his activities. This child of Nanda is equal to Nārāyaṇa in qualities. One should not be astonished by the activities of this son who is like Nārāyaṇa, and who has been attained by his powers. You should not become indifferent to protecting him by becoming astonished. Mentioning his activities, Nanda also indicates, “Do not be astonished that he is the natural object of prema and naturally feels prema.” They are however not aware that the cause of that love is that their relationship is natural and eternal. They were aware of Garga’s words previously for, after the killing of Baka, they said: aho brahma-vidāṁ vāco nāsatyāḥ santi karhicit gargo yad āha bhagavān anvabhāvi tathaiva tat The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail. SB 10.11.57 However, now the words taken together in seven verses had special significance.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Aparigraha (Non-possessiveness)Atma Nigraha (Self-control)Karuna (Kindness / Compassion)
Related verses
'This child is as good as Nārāyaṇa — same qualities, opulence, name, fame, influence. Don't be astonished by His activities.' Once you place Him as Nārāyaṇa, surprise dissolves into recognition.
Reflection Questions
  • Where am I still surprised by something He has done because I haven't placed Him at His true height?
  • What recent astonishment could become recognition with one mental adjustment?

A village elder, after long preamble, finally says aloud what he has been circling: this child is not other than the Person to whom your forefathers prayed. The whole chapter's tension resolves in one line, the way a long approach to a temple finally yields to the door.

Caitanya's exposition at Vraja

Caitanya-caritāmṛta records that when Mahāprabhu reached Vraja, He wept at every grove, every pond, every cow-track — recognizing each as the site of Kṛṣṇa's līlā (CC Madhya 17). The Six Gosvāmīs later recovered these sites and composed their theology of svayaṁ-bhagavān around precisely Garga's claim: kṛṣṇas tu bhagavān svayam.

Garga's quiet 'as good as Nārāyaṇa' to Nanda is, in Gauḻīya hands, even more — Kṛṣṇa is not equal to Nārāyaṇa but the source of Nārāyaṇa. Garga softens for vātsalya; the Gosvāmīs sharpen for theology.

📝 My note

← Read full Chapter 26