• patra-puṣpa-phala — by leaves, flowers, fruits
  Compound: patra (leaf) + puṣpa (flower) + phala (fruit). The same triad Kṛṣṇa names in BG 9.26 (patraṁ puṣpaṁ phalaṁ toyaṁ) as acceptable offerings to Him. The tree offers to the world what we are meant to offer to Him.
• chāyā — shade
  From √chā (to cover). Shade is offered without depletion — the most efficient form of giving, in which the giver loses nothing and the receiver gains everything. A small image of Kṛṣṇa's mercy itself.
• valkala — bark
  The bark of a tree — used for cloth by ascetics. The Six Gosvāmīs wore valkala-vāsas. Kṛṣṇa's catalog of tree-gifts reads, in Gauḍīya hindsight, as the supply-list of the vānaprastha-vaiṣṇava.
• kāmān — desirable things
  Accusative plural of kāma. The same root that has dominated the gopī-section. Here kāma denotes generic 'desirables' the tree dispenses. The chapter's lexicon is consistent: kāma is the world's currency, redirected toward bhakti when fixed on Kṛṣṇa, dispensed freely when grown into a tree.
• vitanvate — they award
  Present middle of vi-√tan (to extend, to spread out). The verb of expansion — the tree extends itself outward in every form possible. Sevā is centrifugal; the self is given away through multiple channels at once.

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• Which 'part' of me is currently not offering anything to others, and could it?
• What hidden component of my life — my failures, my old work, even my ashes — could nourish someone?

A complete inventory of giving — leaves, flowers, fruits, shade, roots, bark, wood, fragrance, sap, ashes, pulp, shoots — twelve gifts from one body. The tree has nothing left over for itself. Kṛṣṇa lays out what total self-offering looks like in concrete biological terms.