Śrīmad-Bhāgavatam 10.20.27
वनौकस: प्रमुदिता वनराजीर्मधुच्युत: ।
जलधारा गिरेर्नादादासन्ना ददृशे गुहा: ॥ २७ ॥
vanaukasaḥ pramuditā
[vanaukasah pramuditaa]
vana-rājīr madhu-cyutaḥ
[vana-raajeer madhu-chyutah]
jala-dhārā girer nādād
[jala-dhaaraa girer naadaad]
āsannā dadṛśe guhāḥ
[aasannaa dadrishe guhaah]
Word-for-word
vana - okasaḥ
—
the aborigine girls of the forest
pramuditāḥ
—
joyful
vana - rājīḥ
—
the trees of the forest
madhu - cyutaḥ
—
dripping sweet sap
jala - dhārāḥ
—
waterfalls
gireḥ
—
on the mountains
nādāt
—
from their resounding
āsannāḥ
—
nearby
dadṛśe
—
He observed
guhāḥ
—
caves .
Blended reading (Sanskrit + English inline)
vanaukasaḥ pramuditā
vana - okasaḥ
the aborigine girls of the forest
pramuditāḥ
joyful
vana-rājīr madhu-cyutaḥ
vana - rājīḥ
the trees of the forest
madhu - cyutaḥ
dripping sweet sap
jala-dhārā girer nādād
jala - dhārāḥ
waterfalls
gireḥ
on the mountains
nādāt
from their resounding
āsannā dadṛśe guhāḥ
āsannāḥ
nearby
dadṛśe
He observed
guhāḥ
caves .
Important Words
-
vana-okasaḥ
—
the forest-dwellers (aboriginal girls)
Compound: vana (forest) + okasa (dweller). The pulinda women of Vraja. Gauḍīyas honour them: born outside varṇa-categories, they bear Kṛṣṇa-bhakti naturally — proof that bhakti is not constrained by birth.
-
madhu-cyutaḥ
—
dripping sweet sap
Compound: madhu (honey, sweetness) + cyut (dropping). Vṛndāvana drips madhu in this season. The same word names Caitanya's poetry-line — madhu-rāja — and the gopīs' mood toward Kṛṣṇa (madhura).
-
vana-rājīḥ
—
rows of trees
Compound: vana + rāji (row, line). The orderly avenues of Vraja's forest. Gauḍīyas note: even what looks wild in Vraja is arranged by yogamāyā for Kṛṣṇa's enjoyment.
-
guhāḥ
—
caves
Plural of guhā. Vraja's caves shelter Kṛṣṇa in the rains (next verse). The Bhāgavatam uses guhā also for the cave of the heart — both shelters of the Lord.
-
jala-dhārāḥ
—
waterfalls
Compound: jala (water) + dhārā (stream). The waterfalls' sound — the verse explicitly notes — tells Kṛṣṇa where caves are. Sound is sākṣāt evidence. Vraja's geography speaks.
The Lord saw the joyful aborigine girls of the forest, the trees dripping sweet sap, and the mountain waterfalls, whose resounding indicated that there were caves nearby.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The Lord saw the joyful aborigine girls of the forest, the trees dripping sweet sap, and the mountain waterfalls, whose resounding indicated that there were caves nearby.
Commentary
In the monsoon forests Krsna saw the joyful pulinda women. He saw honey flowing from the trees, waterfalls flowing from the mountains, and far off caves, which appeared to be close from the echoing sound.
Jīva Gosvāmī
Gauḍīya
Commentary
Vanaukasaḥ refers to Pulindas and others. He saw caves because they were indicated by echoes, even though they were far away and covered by grass. Dadṛśe means dadarṣa.
Related values & verses
Related values
Anahankarah (Freedom from False Ego)
Related verses
BG 15.9
BG 9.1
BG 4.8
BG 10.1
BG 18.64
BG 15.7
BG 2.62
BG 3.11
BG 10.4
BG 12.3
BG 15.2
SB 4.29.2
BG 2.21
BG 16.1
BG 9.11
BG 3.30
BG 7.1
Concepts
Jiva
Related lectures
Personal Guidance
Kṛṣṇa sees joyful aborigine girls, sap-dripping trees, and resounding mountain waterfalls hinting at nearby caves. The Lord notices the joy of the marginal, the sweetness of trees, the music of land — observation itself is pastime.
Reflection Questions
- Whose joy have I overlooked because they were not central to my world?
- What 'music' from my landscape have I treated as background that the Lord would savor?
Analogy
Kṛṣṇa, walking in His own forest, takes in the joyful pulinda-girls, the sweet-sap-dripping trees and the cave-echoing waterfalls. Even He, who saw everything before time began, gladly looks. Gauḍīyas read the verse closely: the Lord delights in Vraja's particular details, which means Vraja's details are not optional decoration but His own internal potency manifesting outward.
My note
Source: vedabase.io