FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.20.17

लोकबन्धुषु मेघेषु विद्युतश्चलसौहृदा: । स्थैर्यं न चक्रु: कामिन्य: पुरुषेषु गुणिष्विव ॥ १७ ॥
loka-bandhuṣu megheṣu
[loka-bandhushu megheshu]
vidyutaś cala-sauhṛdāḥ
[vidyutash chala-sauhridaah]
sthairyaṁ na cakruḥ kāminyaḥ
[sthairyam na chakruh kaaminyah]
puruṣeṣu guṇiṣv iva
[purusheshu gunishv iva]
loka — of all the world bandhuṣu — who are the friends megheṣu — among the clouds vidyutaḥ — the lightning cala - sauhṛdāḥ — fickle in their friendship sthairyam — steadiness na cakruḥ — did not maintain kāminyaḥ — lusty women puruṣeṣu — among men guṇiṣu — who are virtuous iva — as .
Blended reading (Sanskrit + English inline)
loka-bandhuṣu megheṣu
loka
of all the world
bandhuṣu
who are the friends
megheṣu
among the clouds
vidyutaś cala-sauhṛdāḥ
vidyutaḥ
the lightning
cala - sauhṛdāḥ
fickle in their friendship
sthairyaṁ na cakruḥ kāminyaḥ
sthairyam
steadiness
na cakruḥ
did not maintain
kāminyaḥ
lusty women
puruṣeṣu guṇiṣv iva
puruṣeṣu
among men
guṇiṣu
who are virtuous
iva
as .
  • cala-sauhṛdāḥ — those of fickle friendship
    Compound: cala (moving, fickle) + sauhṛda (friendship). The opposite of the gopīs, whose sauhṛda toward Kṛṣṇa is sthira-tama — most steady. The verse implicitly contrasts worldly flicker with Vraja-fidelity.
  • loka-bandhuṣu — to the friends of the world (clouds)
    Compound: loka (world) + bandhu (kin, friend). Clouds are loka-bandhu by their universal mercy. Kṛṣṇa is the ultimate loka-bandhu (cf. Gītā 5.29 — suhṛdaṁ sarva-bhūtānām).
  • sthairyam — steadiness
    From √sthā — to stand. Sthairya is a quality of the mature bhakta (cf. Bhakti-rasāmṛta-sindhu — sthāyī-bhāva is steady, not fleeting). The lightning's lack of sthairya is the diagnosis the verse offers.
  • guṇiṣu — to virtuous men
    Locative plural of guṇin — possessed of guṇa (here, virtue, not material mode). The verse plays on guṇa's double sense, which Gauḍīyas always note: the same word names material mode and spiritual quality, distinguished by context.
  • vidyutaḥ — the lightning
    Nominative plural — the various lightning-flashes. Each one fickle. The Bhāgavatam often uses lightning to indicate something flashing but not lasting; gold ornaments on Kṛṣṇa are vidyut-stable, lightning in clouds is not.
Though the clouds are the well-wishing friends of all living beings, the lightning, fickle in its affinities, moved from one group of clouds to another, like lusty women unfaithful even to virtuous men.

Śrīla Prabhupāda comments: “During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on one man. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business. Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected. It is therefore recommended that a woman desiring to advance in Kṛṣṇa consciousness peacefully live with a husband and that the couple not separate under any condition. The husband and wife should control sex indulgence and concentrate their minds on Kṛṣṇa consciousness so their life may be successful. After all, in the material world a man requires a woman and a woman requires a man. When they are combined, they should live peacefully in Kṛṣṇa consciousness and should not be restless like the lightning, flashing from one group of clouds to another.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Though the clouds are the well-wishing friends of all living beings, the lightning, fickle in its affinities, moved from one group of clouds to another, like lusty women unfaithful even to virtuous men.
Commentary

Though a man may have good qualities such as intelligence, he cannot hold a prostitute’s attention for long. Similarly the lightening does not remain for long with the cloud. This is a negative analogy.

Jīva Gosvāmī Gauḍīya
Commentary

Lusty women are not steady attached to even the men may be endowed with good qualities like grace.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Atma Nigraha (Self-control)
Related verses
Lightning is fickle, moving from cloud to cloud like a lusty woman unfaithful even to virtuous men. Some inner glow leaps from object to object without commitment; the lesson is to bind energy to one virtuous source.
Reflection Questions
  • Where is my attention behaving like fickle lightning right now?
  • What 'virtuous cloud' deserves my steady commitment instead?

Lightning, fickle, flits from cloud to cloud, never settling on one host — like an unfaithful woman among virtuous men. The verse uses an unsparing simile to name an old human disease: the heart that cannot stay. Gauḍīya bhakti is the cure precisely as ekāgratā — one-pointedness — fixed on Kṛṣṇa alone, never flickering.

📝 My note

← Read full Chapter 20