Śrīmad-Bhāgavatam 10.13.33
Blended reading (Sanskrit + English inline)
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gata-manyavaḥ
—
their anger gone
Compound: gata (gone) + manyu (anger). The same manyu of verse 32, now departed. Gauḍīyas note: anger does not have to be conquered; in the presence of Kṛṣṇa-vātsalya it simply leaves.
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ghrāṇaiḥ
—
by smelling
Instrumental plural of ghrāṇa (nose, sense of smell). The fathers smell their sons' heads. Vraja's specific gesture of father-vātsalya: head-smelling. Gauḍīyas note that olfaction is the most somatic of the senses, and Vraja-love uses it directly.
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mūrdhani
—
on the head
Locative of mūrdhan (head, crown). The site of the smelling. The crown of the child is where the father's love places itself — anatomically and emotionally.
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paramām
—
highest
Feminine accusative of parama (highest). Paired in the verse with mudam (joy): paramām mudam — the highest pleasure. Mud is the līlā's standing word for what Kṛṣṇa's presence produces; here it is paramā. Gauḍīyas read this superlative as the verse's quiet doctrinal claim: contact with Kṛṣṇa, even unknowing, produces parama-mud.
After Brahmā stole the original cowherd boys and calves, Kṛṣṇa expanded Himself to become the boys and calves again. Therefore, because the boys were actually Kṛṣṇa’s expansions, the cowherd men were especially attracted to them. At first the cowherd men, who were on top of the hill, were angry, but because of Kṛṣṇa the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection.
Oh ignorant men! Why were the cows drawn towards their calves? The elders wanted to scold the cows , but by glancing at their children, they became filled with prema. Having attained the fifth stage of prema, with two types of anuraga, (jatanuragah), intense thirst and intense happiness, they forgot their anger.
Though the boys made a mistake in bringing the calves in sight of the affectionate mother cows and did not take them away, the cowherds’ hearts, on seeing their sons, overflowed with intense prema-rasa. They raised (uduhya) them on their laps. Another version has udghṛya. The meaning is the same. Prema-rasa indicates extreme joy and anurāgāḥ indicates extreme thirst or attraction. Since the cowherds, like the cows, could have seen their sons from a distance, or even if they did not, on having a suddenly vision of their sons with the calves, it was possible that they could not become angry with them. Thus they instead showed anger towards the cows which disobeyed them. By coming close to their sons and realizing their sweetness, they developed prema and peacefulness.
- Where am I forcing affection that would arise naturally if I just spent unhurried time in the right presence?
- Whose head, in tenderness, have I not 'smelled' lately because life has stayed too efficient?
As a father who came to scold but instead lifts the child onto his hip and breathes in the top of the head — anger drowning in a single inhalation — the gopas' rage drowns in the smell of their sons' hair. The līlā has multiplied this single inhalation across every Vraja father at once.
My note
Source: vedabase.io