• kaṁsa-anuśiṣṭaḥ — instructed by Kaṁsa
  Compound: Kaṁsa (the demoniac king) + anuśiṣṭa (instructed). The Vraja-līlā has a political subplot — Kaṁsa is the cause of every demon attack. Gauḍīyas note: Kaṁsa's enmity functions as inverted bhakti (vairānubandha); he attains liberation by death at Kṛṣṇa's hands.
• bakī-baka-anujaḥ — younger brother of Pūtanā and Baka
  Compound: bakī (the female demon, i.e. Pūtanā) + baka (the heron demon) + anuja (younger brother). The three asuras are siblings — Pūtanā 10.6, Bakāsura 10.11, Aghāsura 10.12. Vraja-līlā has a family of demons being progressively absorbed.
• sodara-nāśa-kṛt — killer of my siblings
  Compound: sodara (uterine sibling) + nāśa (destruction) + kṛt (doer). Demoniac logic: my family is killed, therefore the killer must be killed. The very logic that brings him to Kṛṣṇa is what consumes him.
• haniṣye — I shall kill
  Future of han- (to strike, kill). The same root as in Bhagavad-gītā 2.19's na hanti na hanyate — 'one neither kills nor is killed.' Aghāsura's intent to kill the Unkillable becomes the comedy of the chapter.

• Padaseva Pr SB 10-12-14 Oriya
  His Grace Padaseva Prabhu· Oriya
• BhaktiGN Sw SB 10-12-14-18 - 2021-10-01 ISKCON Vrindavan
  His Holiness Bhakti Gaurava Narayana Swami· 2021-10-01· English
• SNS SB 10-12-14 - Vaishnava-Etikette-5 - 1990-06-07 Berlin DE
  His Holiness Sacinandana Swami· 1990-06-07· English

• Where am I carrying a grievance against a devotee or a teaching in the name of loyalty to someone close to me?
• Have I confused 'standing up for my own' with quietly opposing Kṛṣṇa's arrangements?

Picture a younger brother sworn to avenge two older siblings already killed in battle — except the 'older siblings' are the witch Pūtanā and the heron Bakāsura, and the boy he means to kill is the Supreme Person Himself. Vendetta misunderstood as strategy: Aghāsura thinks he is the third arrow; he is actually the third gift.