FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.9.31

विशुद्धया धारणया हताशुभ- स्तदीक्षयैवाशु गतायुधश्रम: । निवृत्तसर्वेन्द्रियवृत्तिविभ्रम- स्तुष्टाव जन्यं विसृजञ्जनार्दनम् ॥ ३१ ॥
viśuddhayā dhāraṇayā hatāśubhas
[vishuddhayaa dhaaranayaa hataashubhas]
tad-īkṣayaivāśu gatā-yudha-śramaḥ
[tad-eekshayaivaashu gataa-yudha-shramah]
nivṛtta-sarvendriya-vṛtti-vibhramas
[nivritta-sarvendriya-vritti-vibhramas]
tuṣṭāva janyaṁ visṛjaṣ janārdanam
[tushtaava janyam visrijash janaardanam]
viśuddhayā — by purified dhāraṇayā — meditation hata-aśubhaḥ — one who has minimized the inauspicious qualities of material existence tat — Him īkṣayā — by looking on eva — simply āśu — immediately gatā — having gone away yudha — from the arrows śramaḥ — fatigue nivṛtta — being stopped sarva — all indriya — senses vṛtti — activities vibhramaḥ — being widely engaged tuṣṭāva — he prayed janyam — the material tabernacle visṛjan — while quitting janārdanam — to the controller of the living beings.
Blended reading (Sanskrit + English inline)
viśuddhayā dhāraṇayā hatāśubhas
viśuddhayā
by purified
dhāraṇayā
meditation
hata-aśubhaḥ
one who has minimized the inauspicious qualities of material existence
tad-īkṣayaivāśu gatā-yudha-śramaḥ
tat
Him
īkṣayā
by looking on
eva
simply
āśu
immediately
gatā
having gone away
yudha
from the arrows
śramaḥ
fatigue
nivṛtta-sarvendriya-vṛtti-vibhramas
nivṛtta
being stopped
sarva
all
indriya
senses
vṛtti
activities
vibhramaḥ
being widely engaged
tuṣṭāva janyaṁ visṛjaṣ janārdanam
tuṣṭāva
he prayed
janyam
the material tabernacle
visṛjan
while quitting
janārdanam
to the controller of the living beings.
By pure meditation, looking at Lord Śrī Kṛṣṇa, he at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds. Thus all the external activities of his senses at once stopped, and he prayed transcendentally to the controller of all living beings while quitting his material body.

The material body is a gift of the material energy, technically called illusion. Identification with the material body is due to forgetfulness of our eternal relationship with the Lord. For a pure devotee of the Lord like Bhīṣmadeva, this illusion was at once removed as soon as the Lord arrived. Lord Kṛṣṇa is like the sun, and the illusory, external material energy is like darkness. In the presence of the sun there is no possibility that darkness can stand. Therefore, just on the arrival of Lord Kṛṣṇa, all material contamination was completely removed, and Bhīṣmadeva was thus able to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter. The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Kṛṣṇa, the senses again become freed from material contaminations. Bhīṣmadeva attained all these transcendental conditions prior to his leaving the material body because of the Lord’s presence. The Lord is the controller and benefactor of all living beings. That is the verdict of all Vedas. He is the supreme eternity and living entity amongst all the eternal living beings.* And He alone provides all the necessities for all kinds of living beings. Thus He provided all facilities to fulfill the transcendental desires of His great devotee Bhīṣmadeva, who prayed as follows.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
As Bhīṣma, free of all inauspiciousness by his pure concentration, free of physical fatigue from fighting and free of wandering senses by Kṛṣṇa’s glance of mercy, left his body, he began to praise Kṛṣṇa.
Commentary

Tad-īkṣayā means by the glance of mercy of Kṛṣṇa. Vibhramaḥ means the various wandeings (vividha-bhramaṇa) of the senses. Janyam means the material body, or the material world.

By pure meditation, looking at Kṛṣṇa, he was freed from inauspiciousness and bodily pain. External activities stopped; he prayed to the Lord as he left his body. The vision of the Lord is the most effective painkiller of the final hour.
Reflection Questions
  • What 'vision' could absorb me enough to release my present pain?
  • Where am I treating spiritual focus as an addition when it could be a release?
📝 My note

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