FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.9.16

न ह्यस्य कर्हिचिद्राजन् पुमान् वेद विधित्सितम् । यद्विजिज्ञासया युक्ता मुह्यन्ति कवयोऽपि हि ॥ १६ ॥
na hy asya karhicid rājan
[na hy asya karhichid raajan]
pumān veda vidhitsitam
[pumaan veda vidhitsitam]
yad vijijñāsayā yuktā
[yad vijijnaasayaa yuktaa]
muhyanti kavayo ’pi hi
[muhyanti kavayo ’pi hi]
na — never hi — certainly asya — His karhicit — whatsoever rājan — O King pumān — anyone veda — knows vidhitsitam — plan yat — which vijijñāsayā — with exhaustive inquiries yuktāḥ — being engaged muhyanti — bewildered kavayaḥ — great philosophers api — even hi — certainly.
Blended reading (Sanskrit + English inline)
na hy asya karhicid rājan
na
never
hi
certainly
pumān veda vidhitsitam
yad vijijñāsayā yuktā
asya
His
muhyanti kavayo ’pi hi
karhicit
whatsoever
rājan
O King
pumān
anyone
veda
knows
vidhitsitam
plan
yat
which
vijijñāsayā
with exhaustive inquiries
yuktāḥ
being engaged
muhyanti
bewildered
kavayaḥ
great philosophers
api
even
hi
certainly.
O King, no one can know the plan of the Lord [Śrī Kṛṣṇa]. Even though great philosophers inquire exhaustively, they are bewildered.

The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? It is useless also to inquire about it. Even the exhaustive philosophical inquiries of sages cannot ascertain the plan of the Lord. The best policy is simply to abide by the orders of the Lord without argument. The sufferings of the Pāṇḍavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue. Bhīṣmadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhiṣṭhira on the throne, although he himself fought against him. Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it. Bhīṣmadeva was a great devotee of the Lord, but he chose to fight against the Pāṇḍavas by the will of the Lord because the Lord wanted to show that a fighter like Bhīṣma cannot win on the wrong side.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! No one can understand the plan of Kṛṣṇa because even those engaged in reasoning and scripture are bewildered by that inquiry.
Commentary

“So what should I conclude?” Here is the general conclusion. Everyone agrees that no one can interfere with the plans of the Kṛṣṇa and no one can even understand what his plans are, even today. No person, starting with Brahmā and Śiva, knows the plan of the Lord, what to speak of me!

Maybe no one knows. But inquiry is necessary. Does he want to give us suffering? Does he want to give us joy? Does he want to give us suffering and happiness? It cannot be the first, because then his quality of being affectionate to his devotee would be cancelled. It cannot be the second option, because we have not seen any happiness. It cannot be the third option because that would be a contradiction to his kind nature. It is finally decided that one cannot solve the problem by inquiry. Thus the verse says that even those who use their intelligence to discriminate and those use knowledge of scripture are bewildered by inquiry.

No one can know the plan of the Lord; even great philosophers inquiring exhaustively are bewildered. Humility before the Lord's plan is itself a sign of wisdom, not its failure.
Reflection Questions
  • Where am I trying to fully decode a plan I should instead trust?
  • What would I do differently if I stopped requiring to understand first?
📝 My note

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