FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.9.12

अहो कष्टमहोऽन्याय्यं यद्यूयं धर्मनन्दना: । जीवितुं नार्हथ क्लिष्टं विप्रधर्माच्युताश्रया: ॥ १२ ॥
aho kaṣṭam aho ’nyāyyaṁ
[aho kashtam aho ’nyaayyam]
yad yūyaṁ dharma-nandanāḥ
[yad yooyam dharma-nandanaah]
jīvituṁ nārhatha kliṣṭaṁ
[jeevitum naarhatha klishtam]
vipra-dharmācyutāśrayāḥ
[vipra-dharmaachyutaashrayaah]
aho — oh kaṣṭam — what terrible sufferings aho — oh anyāyyam — what terrible injustice yat — because yūyam — all of you good souls dharma-nandanāḥ — sons of religion personified jīvitum — to remain alive na — never arhatha — deserve kliṣṭam — suffering vipra — brāhmaṇas dharma — piety acyuta — God āśrayāḥ — being protected by.
Blended reading (Sanskrit + English inline)
aho kaṣṭam aho ’nyāyyaṁ
aho
oh
kaṣṭam
what terrible sufferings
aho
oh
yad yūyaṁ dharma-nandanāḥ
anyāyyam
what terrible injustice
jīvituṁ nārhatha kliṣṭaṁ
vipra-dharmācyutāśrayāḥ
yat
because
yūyam
all of you good souls
dharma-nandanāḥ
sons of religion personified
jīvitum
to remain alive
na
never
arhatha
deserve
kliṣṭam
suffering
vipra
brāhmaṇas
dharma
piety
acyuta
God
āśrayāḥ
being protected by.
Bhīṣmadeva said: Oh, what terrible sufferings and what terrible injustices you good souls suffer for being the sons of religion personified. You did not deserve to remain alive under those tribulations, yet you were protected by the brāhmaṇas, God and religion.

Mahārāja Yudhiṣṭhira was disturbed due to the great massacre in the Battle of Kurukṣetra. Bhīṣmadeva could understand this, and therefore he spoke first of the terrible sufferings of Mahārāja Yudhiṣṭhira. He was put into difficulty by injustice only, and the Battle of Kurukṣetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre. He wanted to point out particularly that they were always protected by the brāhmaṇas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment. Thus Bhīṣmadeva encouraged Mahārāja Yudhiṣṭhira to dissipate his despondency. As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brāhmaṇas and Vaiṣṇavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life. Bhīṣmadeva, as one of the authorities in the line, wanted to impress this point upon the Pāṇḍavas.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having the shelter of brāhmaṇas, dharma and Kṛṣṇa, you should not live your life in suffering since that is dangerous and improper.
Commentary

The words “dangerous” (kaṣṭam) and “improper” (anyāyyam) do not really apply to the king. To whom do the words refer? The improper situation has arisen because of Viṣṇu, the mover and maintainer of the whole universe. You should not live your life in suffering (kliṣṭam taken adverbially). If others live like that, that is their concern.

Bhīṣma: oh, what terrible sufferings you good souls endured for being sons of dharma. You didn't deserve to remain alive — yet brāhmaṇas and Kṛṣṇa protected you. Righteousness is no shield from suffering, yet sustains.
Reflection Questions
  • Where do I feel I didn't 'deserve' the difficulty I'm in?
  • What unseen protections have I been granted in trial?
📝 My note

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